Isaiah 11:8: And the nursing child will play by the hole of the cobra, and the weaned child will put his hand on the viper’s den. As Toby has explained to us this morning, Isaiah is talking about Jesus. Jesus is the only-begotten child of His heavenly Father, the new Adam who has tamed the . . . . Continue Reading »
We begin a New Year on Tuesday. New Year’s Day is a time for assessment and self-evaluation, for reflecting on the past and looking toward the future. It is also a time of uncertainty. Amid all the uncertainties, we can be completely sure about two things. We can be sure of change. Neither we . . . . Continue Reading »
Solomon says that emotions are judgments that, like many judgments, are not necessarily deliberative, articulated, or reflective. If so, why do we feel that emotions “come on” us? Solomon explains that it’s because we focus “on the feelings and flushings that typically . . . . Continue Reading »
Robert Solomon notes the familiar experience of emotions that intensify ” as we express them,” adding that this requires explanation “since Freudian theory and most psychological theories since seem to think that emotions are ‘ventilated’ through expression and . . . . Continue Reading »
In the London Telegraph, Christopher Hitchens sums up the life of Benazir Bhutto, calling attention to her impressive courage. But Hitchens also notes that the courage had a touch of fanaticism that leaves a dangerous legacy. He recalls that during her terms as Prime Minister she pursued a . . . . Continue Reading »
In the words of the CBQ reviewer of his book, Terry Griffith “opts for a minority position, though he does so with a growing number of authors (see now a work not yet known to G., Hansjorg Schmid, Gegner im 1. Johannesbrief: Zu Konstruktion und Selbstreferenz im johanneischen Sinnsystem . . . . Continue Reading »
Griffith suggests that John writes a pastoral rather than a polemical letter, one designed to shore up the identity of his church and prevent further apostasy. John achieves this by insisting on faithfulness in the confession of Jesus as Messiah, by an exhortation to communal love, and by a warning . . . . Continue Reading »
Terry Griffith argues in his Keep Yourselves from Idols that the odd closing exhortation of 1 John (“little children, guard yourselves from idols”) holds the key to the book as a whole. He also argues that the “Jewish matrix of Johannine tradition has been significantly . . . . Continue Reading »
Malcolm Coombes (http://www.bct.edu.au/Arche/Coombes.pdf) notes that John clusters words together, often in threes, throughout his first epistle. “Teach,” for instance, occurs only three times in the letter, all in 1 John 2:26-27. John uses “devil” “only four times: . . . . Continue Reading »
In a 1956 JBL article on John’s gospel, one Pierson Parker makes the intriguing statement that 1 John makes almost as much sense read backward as it does read forward. This is evidence that the letter’s contents are “disconnected” and that the letter reads like “an old . . . . Continue Reading »
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