H. -I. Marrou wrote in his doctoral thesis, “Saint Augustin compose mal.” Like Augustine himself, though, Marrou later published a Retractatio to accompany a new edition of his dissertation, in which he described his comment on Augustine’s composition “jugement d’un . . . . Continue Reading »
INTRODUCTION In the Pentateuch, Moses came down from the mountain and led Israel through a wilderness of rebellion and judgment. Jesus the new Moses comes down from the mountain at the head of a great multitude (8:1). But his journey is a journey of healing, not judgment. THE TEXT “When Jesus . . . . Continue Reading »
Micah 7:1: For I am like the fruit pickers, like the grape gatherers; there is not a cluster of grapes to eat, or a first-ripe fig which I crave. As we saw in the sermon this morning, Micah’s search for fruit on the vines and fig trees of Israel anticipates Jesus’ similar search for . . . . Continue Reading »
Every church season has a color, and the color for Epiphany is green. Why? In Scripture as in life, green is a color of life. The righteous will flourish in old age, says the Psalmist; they shall be full of sap and very green. Solomon tells us that the one who trusts in riches will fall, but the . . . . Continue Reading »
Pamuk again: “to read well is not to pass one’s eyes and one’s mind slowly and carefully over a text: it is to immerse oneself utterly in its soul. This is why we fall in love with only a few books in a lifetime. Even the most finely honed personal library is made up of a number . . . . Continue Reading »
Pamuk again, summarizing a comment from Proust concerning reading: “There is, he said, a part of us that stays outside the text to contemplate the table at which we sit, the lamp that illuminates the plate, the garden around us, or the view beyond. When we notice such things, we are at the . . . . Continue Reading »
In an essay on Notes from Underground , the Turkish novelist Orhan Pamuk suggests that Dostoevsky’s “anger was not a simply expression of anti-Westernism or hostility to European thinking: What Dostoyevsky[his spelling] resented was that European thought came to his country at second . . . . Continue Reading »
Jesus comes to bring a sword that sets sons against fathers, daughters against mothers, etc. (Matthew 10:34-39). What is the sword? Perhaps Rome; and when Jesus wields the sword of the Roman armies against Judea and Jerusalem, He sets family members against one another. With Rome threatening, some . . . . Continue Reading »
What is the “Parable of the fig tree” that Jesus mentions in Matthew 24:32? The fig tree’s branches and leaves will tell you that summer is near, and that when the things he describes take place the time of the end is near. But what does this refer to exactly? Structure helps . . . . Continue Reading »
In her contribution to Hagar, Sarah and their Children (WJK), Phyllis Trible develops an interesting feminist reading of the story of Hagar. Her targets (surprise!) patriarchy and hierarchy, but along the way she makes some insightful observations on the text. She notes, for instance, that . . . . Continue Reading »
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