Asad identifies the particular moment when “Christianity” (in the pejorative sense I’ve used it) was invented: In the wake of the post-Reformation wars, Lord “Herbert produced a substantive definition of what later came to be formulated as Natural Religion - in terms of . . . . Continue Reading »
The aforementioned reader in anthropology of religion includes Talal Asad’s essay on the construction of “religion” as an anthropological concept. He argues that it is usually assumed, for instance, that medieval “religion” was the same in essence as modern religion, . . . . Continue Reading »
The second edition of the Blackwell Reading in the Anthropology of Religion (edited, Michael Lambek) looks to be a great resource, for those who like such things. There are classic essays from Tylor, Durkheim, Weber, and Geertz, Wittgenstein on Frazer, Susanne Langer on symbols and Mary Douglas on . . . . Continue Reading »
In his Theology of the New Testament (Zondervan, 2005), Frank Thielman responds to the claim that justification is secondary to participation with Christ in Paul’s theology. Thielman does not agree, but he does say that it is true that “Paul’s references to the death of Christ . . . . Continue Reading »
John Judis has an interesting discussion of the roots and significance of Obama’s candidacy in the March 12 issue of TNR . In part, he sees it rooted in the American obsession with novelty. By presenting himself as the “candidate of the new,” Obama strikes a deep chord in the . . . . Continue Reading »
In the journal Economica , Leo Kahane, David Paton and Rob Simmons offer an analysis of the supposed link between abortion rates and the reduction of crime rates in the UK (the article is entitled, “The Abortion–Crime Link: Evidence from England and Wales”). The authors challenge . . . . Continue Reading »
INTRODUCTION On the day we call Palm Sunday, Jesus arrives in Jerusalem after a long journey. As He enters the city, the people proclaim Him as King. He is the King, the King come to inspect His house and declare judgment against it. THE TEXT “Now when they drew near Jerusalem, to Bethphage . . . . Continue Reading »
Milbank suggests that Thomas’s view on causation was more Dionysian than Aristotelian. That is, it was not external and prior to its effects, but rather is an “attribution to the original source of the ‘gift’ of the effect in its whole entirety as effect.” On this . . . . Continue Reading »
The common description of theology as “faith seeking understanding” is often understood in a dualist fashion: Faith is the starting point, then reasoning takes over on the basis of faith, and through that process of reasoning, faith reaches understanding. Milbank suggests on the . . . . Continue Reading »
According to Scheeben, created spirit is inhibited not only by matter but by other matter-like obstacles, particularly by potentiality and the composite (form/matter, act/potency) character of created things. Created spirit is “material” in comparison with the free and unihibited . . . . Continue Reading »
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