Milton describes Satan’s spear as “equal which the tallest Pine / Hewn on Norwegian hills, to be the Mast / of some great Ammiral.” In his translation of the Iliad , Pope describes the death of Sarpedon: “as some mountain Oak, or Poplar tall / or pine (fit mast for some . . . . Continue Reading »
Hollander quotes this evocative passage from Thoreau, who describes the sound of distant church bells: “The echo is, to some extent, an original sound, and therein is the magic and charm of it. It is not merely a repetition of what was worth repeating in the bell, but partly the voice of the . . . . Continue Reading »
Hollander quotes the final sentence of “The Dead”: “His soul swooned slowly as he heard the snow falling faintly through the universe and faintly falling, like the descent of their last end, upon all the living and the dead.” The chiasm of “falling faintly” and . . . . Continue Reading »
John Hollander ( Figure of Echo ) thinks there’s more going on in the Gettysburg Address than “a monument of the antimonumental, of noble plain style”: “the implicit contrasts set up a powerful pair of tropes, and either lack of appropriate access to scripture or exegetical . . . . Continue Reading »
The 1967 novel, A Grain of Wheat , by Ngugi wa Thiong’o tells the story of a village as Kenyan independence approaches. There is a love triangle involving Mumbi and the rivals for her love, the collaborator Karanja and the carpenter Gikonyo, who eventually marries her. There is the tortured . . . . Continue Reading »
INTRODUCTION Jesus’ ministry is a significant discontinuity in Israel ’s history. But it is not entirely discontinuous with that history. In a series of parables, Jesus explains how He is not the cancellation but the climax of Israel ’s story. Like the Psalmist, he utters hidden . . . . Continue Reading »
Jewish biblical scholar Jon Levenson notices the discrepancies between Exodus and Deuteronomy, specifically regarding the length of time for eating unleavened bread (Exodus 12:18; Deuteronomy 16:8). The Rabbis noticed them too. Instead of concluding that this is a signal of multiple sources, he . . . . Continue Reading »
David Yeago writes “The modern secularity project was not a demonic upsurge of incomprehensible hostility to the faith; it was in large measure the attempt of decent minds to cope with the chaos public Christianity had wrought in the wake of the Reformation. The incapacity of Christians to . . . . Continue Reading »
Marriage is impossible. Christian marriage is also impossible, only more so. Marriage is impossible because it demands that two people devote themselves to each other, no matter what, for the rest of their lives. Christian marriage demands more: Husbands are to be like Christ, wives like the . . . . Continue Reading »
Desmond offers an intriguing argument for a unified self, for an “idiotic” self in the original sense of idiotes , what is one’s own. There is an irreducible “mineness” to all our actions and experience, a mineness that cannot be reduced to categories or analyzed in . . . . Continue Reading »
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