Abstract time is (Anthony Giddens says) “pure duration, as disconnected from the materiality of experience.” This comes to be seen as “real, ‘objective’ time” because “it is expressed in a universal and public mode.” This is helpful. 2 PM Pacific . . . . Continue Reading »
“Abstract” time often has reference to durations of time, particularly in relation to economic activity. If I work a 40-hour week for a set wage, I get paid the same no matter what I do or don’t accomplish in that time. In the account books, there’s just the number of hours . . . . Continue Reading »
Mead says clock time and calendar time is time only “in a manner of speaking.” He also argues that clock and calendar time is not “absolute” but relative to one’s frame of reference. True that, as my kids say: “Monday” spells gloom within the framework of a . . . . Continue Reading »
George Herbert Mead focused his thought on temporality (especially in Philosophy of the Present ), and particularly on “time in” events and roles rather than time as a background of events. Time in the strictest sense is the moment of present emergence that reflects into the past and . . . . Continue Reading »
Nobel chemist Ilya Prigogine’s work on dissipative structures, complex systems, and irreversibility, Barbara Adam argues, not only challenged particular scientific laws but the classical notion of a scientific law. In classical physics, to arrive at a law was to arrive at a timeless . . . . Continue Reading »
Barbara Adam says that the time of clocks is “an idea in practice,” and elaborates: “as a material expression of a particular understanding of the natural world, in which time is conceptualised through motion without change, as a spatial quantity which is infinitely divisible into . . . . Continue Reading »
Since Lewis Mumford and Max Weber, historians and sociologists have recognized the importance of the Benedictine monastery in the development of time-keeping, scheduling, and Western notions of time in general. Zerubavel notes that in developing their regulated common life, the Benedictines . . . . Continue Reading »
We’re used to thinking of privacy in terms of protected spaces, and often hear comments about how isolated individuals and families are in modern society. A guy opens his garage door remotely so his Lexus can slip into the garage, and the door is closed before he’s out of the car. In . . . . Continue Reading »
From Australia, reader Mike Bull responds to my earlier post: I recently heard a pastor from southern India speak, and it sounds like ‘enchantment’ is still as powerful as it ever was (although, despite his hair-raising stories, it seems the best Satan can do to the saints in India at . . . . Continue Reading »
An eighteenth-century French missionary, Joseph-Francois Lafitau, wrote of the Iroquois: “The men who are so idle in their villages, regard their indolence as a sign of glory in order to make everyone understand that they are actually only born for the great things and particularly for war. . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
