INTRODUCTION This section of Proverbs departs from the two-line structure used through much of the book. Instead, these proverbs run to at least two, sometimes several verses. Verses 17-21, for instance, constitute a single section. Verse 18 is connected to verse 17 by the particle . . . . Continue Reading »
The English delegation to Dort didn’t want the Synod to condemn the view that reprobates can be regenerated and justified for a time, only to lose those benefits. The English delegation was successful; this was not among the errors rejected by the Synod. That is itself a remarkable fact, but . . . . Continue Reading »
Reader Chris Jones rebuked me, rightly, for putting up Dana Milbank’s version of an Obama quote and accusing him of a Messiah complex. Here’s a fuller version of the quotation, which makes it clear that Obama was actually saying the enthusiasm was about America’s importance and . . . . Continue Reading »
Alvin Plantinga has great fun skewering HBC - “historical biblical criticism” - in an essay in Behind the Text . He notes that critics lament that Christians go on as if HBC never happened, and asks if the advocates of HBC have given Christians reason to do otherwise. He concludes they . . . . Continue Reading »
Dana Milbank reports that Obama told a House delegation yesterday: “This is the moment . . . that the world is waiting for,” adding: “I have become a symbol of the possibility of America returning to our best traditions.” Yes, indeed, a return to American tradition, . . . . Continue Reading »
Rivers (volume 1 of Reason, Grace, and Sentiment ) gives a sympathetic portrayal of the post-Restoration latitudinarians. She cites Gilbert Burnet’s history several times. According to Burnet, the latitude-men “and those who were formed under them, studied to examine farther into the . . . . Continue Reading »
In Berkeley, the freethinkers had an opponent at least as smart and witty. In an essay in the Guardian , Berkeley’s character, Ulysses Cosmopolita sees a vision: “I saw a great castle with a fortification cast round it, and a tower adjoining to it that through the windows appeared to be . . . . Continue Reading »
Isabel Rivers (Volume 2 of Reason, Grace, and Sentiment ) has a superb summary of the freethinkers’ account of the corruption of religion. In its origins, religion was “plain, easy, true” and was rooted in and expressed “nature.” But this was diverted “by . . . . Continue Reading »
Ian Hunter ( Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany ) notes that Kant’s “philosophical biblical hermeneutics” is “the intellectual method or spiritual exercise through which his rational theology performs the core task of university . . . . Continue Reading »
Among the many delightful character sketches in Paul Hazard’s The European Mind, 1680-1715 is this Chestertonian riff on John Toland (notorious author of Christianity not mysterious ): “He had taken his M. A. at Glasgow; he had studied at Edinburgh, Leyden and Oxford. He had delved into . . . . Continue Reading »
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