According to Gilles Emery, Aquinas provides a Trinitarian account of creation. The processions within the being of God are the uncreated exemplars of the acts of creation. Emery (in a contribution to The Theology of Thomas Aquinas ): “In God, procession signified the essential communication . . . . Continue Reading »
Anna Wilson has a stimulating essay on the rise of biography after the conversion of Constantine, the Vita Constantini of Eusebius being the leading model. The rise of biography manifests the change in the fortunes of the church, as bios replaced martyrion as the leading subject of Christian . . . . Continue Reading »
An anonymous homily of the late 4th century: “Scripture has taken the Sabbath to mean rest . . . . So also the Lord having wrought the consummation, having suffered on Friday and finished his works for the restoration of fallen man, rests the seventh day and abides in the heart of the earth, . . . . Continue Reading »
Barnes notes an incident recorded by Sozomen that represents the typical relationship between church and emperor under Constantine. Basil of Ancyra, along with a number of other bishops, was deposed by the Council of Constantinople in 360. It was alleged that Basil”gave orders to the civil . . . . Continue Reading »
Gibbon wrote that “the distinction of the spiritual and temporal powers, which had never been imposed on the free spirit of Greece and Rome, was introduced and confirmed by the legal establishment of Christianity” with the result that “a secret conflict between the civil and . . . . Continue Reading »
During 324-5, Constantine, in Timothy Barnes’s summary, “outlawed the performance of animal sacrifice, ordered that no new cult statues of the traditional gods be dedicated, and forbade magistrates and governors to begin official business with the traditional act of casting incense or . . . . Continue Reading »
One of the delicious results of McCain’s Palin pick is that it exposes Obama as just another politician, willing to get down and dirty with the rest of them. No more Obama the transcendent, Obama the supra-partisan, Obama the inventor of a new politics. Of course, nothing wrong with being . . . . Continue Reading »
David Garland notes that the transfiguration narrative in Matthew is chiastically structured: A. Narrative introduction, 17:1 B. Transfiguration of Jesus, 17:2-3 C. Peter’s response, 17:4 D. Divine Voice, 17:5 C’. Disciples’ response, 17:6 B’. Jesus speaks, 17:7 A’. . . . . Continue Reading »
INTRODUCTION Death shadowed Jesus from His infancy, when Herod slaughtered the children of Bethlehem. After Peter’s confession, though, Jesus begins to talk openly about the cross that awaits Him (16:21). Predictions of the cross replace Matthew’s summary statements of Jesus ministry . . . . Continue Reading »
Revelation 19:6-7: And I heard, as it were, the voice of a great multitude and as the sound of many waters and as the sound of mighty peals of thunder, saying, Hallelujah, for the Lord our God the Almighty reigns. Let us rejoice and be glad and give glory to Him, for the marriage of the Lamb has . . . . Continue Reading »
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