Barnes writes, “when Christians were executed by imperial order under Decius and Valerian, crowds still openly jeered at martyrs and their sympathizers. In the ‘Great Persecution,’ however, evidence of similar hostility is almost entirely lacking; by the last decades of the third . . . . Continue Reading »
Anyone wanting to spend some time in the fourth century should check out Fourth Century Christianity at www.fourthcentury.com, which is sponsored by the History Department of Wisconsin Lutheran College and directed by Glen Thompson. The site has chronological charts, original documents or links to . . . . Continue Reading »
Timothy Barnes, summarizing Lactantius’s objections to Diocletian, writes that “Diocletian possessed great political sagacity, for he had the enviable ability to garner for himself the credit for actions which proved popular while saddling others with responsibility for failures or . . . . Continue Reading »
I’ve expanded my consideration of the “culture wars” in the age of Obama on the First Things web site: http://www.firstthings.com. . . . . Continue Reading »
Emphasizing the necessity of starting with the fact of revelation rather than the abstract possibility, Barth charges that “consciously or unconsciously, the Neo-Protestant tradition, in which Lessing, Kant, and Schleiermacher sought access to Christ along a road that could not lead to . . . . Continue Reading »
Scripture gives us two “synoptic problems” - the problem of harmonizing the gospels and the problem of harmonizing Kings and Chronicles. That is, the history of the kingdom and the history of Jesus are each told more than once. The parallel is intriguing. It suggests that the two . . . . Continue Reading »
Bavinck makes the interesting, Augustinian, and important point that sin can never become our essence because it is not a substance: “it does indeed inhabit and infect all of us, but it is not and cannot be the essence of our humanity. Also, after the fall, we human beings remain humans. We . . . . Continue Reading »
Wright on Colossians 2:8: He points out that Paul uses the rare verb sylagogein (“to take captive”) because “it makes a contemptuous pun with the word synagogue.” Paul’s warning is not just about those who would take captive, but about the temptation to lapse back into . . . . Continue Reading »
Reflecting on Colossians 1:19-20, NT Wright notes that the incarnation and cross were not “undertaken with reluctance or merely because there was no other course. God not only acted in this way: he ‘took pleasure’ in doing so.” Much popular atonement theology suggests . . . . Continue Reading »
Alan Wolfe, announcing the end of the culture wars with the election of Obama, accuses the South of voting against Obama because Southerners are racists: “The single most disturbing aspect of last night’s election is the transformation of the Republican Party into the party of the . . . . Continue Reading »
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