Ruth 2:10: Why have I found favor in your sight that you should take notice of me, Since I am a foreigner? As Toby pointed out last week, the book of Ruth appears in the “writings” section of the Hebrew Bible, right after Proverbs. If you were reading the Old Testament in the order of . . . . Continue Reading »
We who believe the Bible is God’s word hear this slander all the time: How can you believe a Bible that permits slavery? How can you worship a God who gave Israel the harsh, dehumanizing, bloodthirsty law of Moses? Our response should be to show them the actual Torah. The Torah is not harsh . . . . Continue Reading »
Fenn again, reflecting on the serpent’s temptation: “The Word of God is ‘solid,’ whereas all other words are slippery at best and may be downright empty or misleading. But one only knows the word as solid if one is in a solid relationship to the author: a relationship of . . . . Continue Reading »
Richard Fenn ( Liturgies and Trials ) notes that serious, absolutely binding speech - promises, for instance - is comparatively rare in normal conversation. When we do make binding promises, we give ad receive “signs and symbols that something out of the ordinary is occurring” - an . . . . Continue Reading »
The key thing about Obama’s skin is not its color, but its thickness. I have rarely seen such a thin-skinned, touchy politician. When Clinton said that Obama has the “political instincts of a Chicago thug,” that’s what he was talking about - he takes offense quickly and has . . . . Continue Reading »
James Rogers of Texas A&M writes with some notes on the charity of the law, which I reflected on earlier this week with a post on Matthew Levering’s book on Aquinas: “For this age, I suspect that we have most difficulty thinking of the Mosaic laws on sex as having any charitable . . . . Continue Reading »
Carroll’s chief argument is that the cross takes on a centrality after Constantine that it never had in earlier Christianity, which focused instead on the incarnation and resurrection. The cross was comparatively rare in the earliest Christian iconography, but the notion that Christianity, . . . . Continue Reading »
Oh, my. I said earlier that Carroll is better than Dan Brown. I’m revising that estimate. He describes the Council of Nicea in a paragraph, implying that it was all Constantine’s doing. The bishops came up with a creed “in response to the emperor’s mandate.” He notes . . . . Continue Reading »
Yesterday I recorded James Carroll’s claim that Constantine introduced the notion of a “unified” church into Christianity, but if I had read the next sentence I would have found a topper. Carroll says that Paul composed a “hymn to diversity” in “Corinth in . . . . Continue Reading »
Matthew Levering has a couple of brilliant pages on Aquinas’s discussion of how Christ’s sacrificial obedience to the Father restores justice in the world ( Christ’s Fulfillment of Torah and Temple ). First, Thomas emphasizes the uniqueness of Israel’s law, which don’t . . . . Continue Reading »
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