Paul (Colossians 1:18) and John (Revelation 1:5) both describe Jesus as the “firstborn from the dead.” The firstborn is the heir, and so the firstborn of the dead is the heir of the world of death. He has the keys to death and hades. Death holds no fear, no dangers; it belongs to Jesus . . . . Continue Reading »
The NASB translates Deuteronomy 32:43, “Rejoice, O nations, with His people; for He will avenge the blood of His servants.” Hebrews 1:6, partially quoting the LXX of the same passage, says “and worship Him all angels of God.” The LXX also includes an exhortation to the . . . . Continue Reading »
The English verb “keep” often translates the Hebrew shamar , “guard,” often used to describe the temple ministry of priests and Levites. Priests and Levites guarded the house of Yahweh, and also, literally, guarded the commandments, written on tablets and placed in the ark . . . . Continue Reading »
Meyendorff ( Christ in Eastern Christian Thought ) does a good job of showing not only the compatibility of Chalcedon with Cyrillian Christology, but that Chalcedon is essentially Cyrillian. The logic is this: Chalcedon insisted on a single hypostasis in Christ. The humanity has no separate . . . . Continue Reading »
Norman Baynes opened his 1929 Raleigh lecture to the British Academy reflecting on the difficulty of making sense of Constantine. Constantine’s life and work don’t just raise historical problems (making sense of the evidence) but a problem of the philosophy of history: “To my . . . . Continue Reading »
Gregory Beale notes frequent allusions to Isaiah 41-48 in the opening chapter of Revelation. “Alpha and Omega” rings on the “first and last” of Isaiah 41:4. John announces from the start that he’s prophesying about the fall of another Babylon, a third exodus. . . . . Continue Reading »
A further, pithier refinement of a post from yesterday: Why did God become man? He became man to kill man. Why did God become man? He became man to raise us from the dead. . . . . Continue Reading »
Revelation 1:4-8, the opening to John’s “apocalyptic” letter, is chiastically organized: A. From One who is, was, shall be B. From seven Spirits C. From Jesus Christ D. To Him who loved us and released by blood E. And made us kings and priests D’. To Him be glory and . . . . Continue Reading »
INTRODUCTION As Pastor Sumpter pointed out last week, Israel’s calendar was part of her pedagogy. But Paul says that we are now full-grown sons (Galatians 4:1-7) and appears to associate observing days and seasons with reversion to childhood (Galatians 4:10-11; Colossians 2:16-17, 20-21). Is . . . . Continue Reading »
Here is what incarnation means: God the Son takes all of our broken humanity to Himself, embraces it, lives in it and with it, keeps faith with His Father through it all, even to death. And in His death, He takes our ruin to the grave. The cross is the death of twisted humanity, God’s . . . . Continue Reading »
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