Thomas Madden ( Empire of Trust ) notes “In 1939 Belgium had an army larger than that of the United States.” Today, there are 40,000 Belgians in uniform. Like many countries of Europe, it has a military that is “good for parades.” Britain has reduced its navy from 900 . . . . Continue Reading »
Sage advice for Obama from a 2007 report from the Brookings Institution: “the only things standing between Iraq and a descent into a Lebanon- or Bosnia-style maelstrom is 140,000 American troops.” And if the future of Iraq is not sufficient motivation, there’s the legacy: If . . . . Continue Reading »
William Weinrich, formerly patristics professor at Concordia Theological Seminary in Fort Wayne, Indiana, and currently serving as Rector of the Luther Academy, the seminary for the Evangelical Lutheran Church of Latvia in Riga, Latvia, offers some important correctives to my claims about the . . . . Continue Reading »
From Neill and Wright again, summarizing the assumptions behind William Hietmuller’s early twentieth-century work on Paul’s views on sacraments. Hietmuller placed Paul within the history of religions, and arrived at conclusions that have guided many Pauline scholars ever since. As . . . . Continue Reading »
Schweitzer didn’t think so, but he did think that Paul prepared the ground for Hellenization. According to the summary found in Stephen Neill and N. T. Wright’s history of New Testament interpretation, Schweitzer identified the primary historical problem of Paul studies, namely to . . . . Continue Reading »
Irenaeus interpreted Jesus’ parable of the laborers in the vineyard as a parable about Jews and Gentiles (Matthew 20:1-16). The first-hour men are Jews, and the eleventh-hour men, who slip into the vineyard at the last minute, are Gentiles converted by the apostles. Over the surly objections . . . . Continue Reading »
Luke 3-4 follows, like Matthew 3-4, the history of Israel. Jesus is the true Israel, recapitulating Israel’s failed story. But the sequence is somewhat different in the two passages. In Matthew, Jesus receives baptism from John, enters the wilderness to be tempted, begins His ministry in . . . . Continue Reading »
INTRODUCTION Jesus continues on the way toward Jerusalem , predicting His own future and teaching the Twelve about discipleship. They don’t understand, but fortunately Jesus is the compassionate Son of David, who opens blind eyes ( 20:29 -34). THE TEXT “Now Jesus, going up to Jerusalem, . . . . Continue Reading »
Psalm 89 explicitly tells us that Yahweh entered into a covenant with David (v. 28), which makes David the firstborn over the kings of the earth (v. 27) and promises a perpetual seed and sonship (vv. 26, 29). The Psalm as a whole, however, is about an apparently broken covenant. No sooner has the . . . . Continue Reading »
In the first volume of his history of ethics, Terence Irwin gievs a chapter to Plato, four to Aristotle, but nine to Aquinas. Reviewing the book in the TLS , Anthony Kenny says that Aquinas “emerges as the hero of the entire volume,” and, after noting that Irwin holds a chair of ancient . . . . Continue Reading »
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