A thought from a student exam: In Mark’s gospel, as soon as the veil of the temple is torn, the centurion confesses Jesus as Son of God. It’s a crucial scene because it’s the first time any human recognizes Jesus as Son. And the sequence of veil and confession is crucial. The . . . . Continue Reading »
Judith Evans Grubbs notes that the Antonine Roman emperors pursued a pro-family agenda, employing pro-family numismatic symbols for that purpose: In addition to the use of the goddess Pudicitia, “also celebrated on Antonine coins is the concordia (sense of harmony, agreement) shared by the . . . . Continue Reading »
Danielle Allen has a fascinating review of Josiah Ober’s Democracy and Knowledge in the TNR (3/18). Allen notes that eighteenth century thinkers, including the American founders, considered Athenian democracy a failure, and concluded that “pure democracy devolved into either anarchy or . . . . Continue Reading »
Camille Paglia can be depended upon for thinking for herself. In an essay at Salon.com, she calls for Obama to be freed from the “flacks, fixers and goons — his posse of smirky smart alecks and provincial rubes, who were shrewd enough to beat the slow, pompous Clintons in the . . . . Continue Reading »
In her book on Constantine’s marriage legislation, Judith Evans Grubbs suggests that Constantine was not trying to “Christianize” law but to give “to the Christian ecclesiastical establishment powers and privileges with which it was able to take over new functions and amass . . . . Continue Reading »
David Cooper reviews Yuriko Saito’s recent Everyday Aesthetics in the February 20 issue of the TLS . He suggests that “Saito exposes to main dimensions of the embedded character of everyday aesthetic reactions”: “First, they are highly context-dependent, in a way that . . . . Continue Reading »
I’ve read several devastating reviews of Malcolm Gladwell’s latest in the past few weeks, but Carol Tavris ( TLS , 2/20) takes the prize. She identifies the main problem with Gladwell’s work as the “except when it doesn’t” problem. She writes, “the premiss . . . . Continue Reading »
David Wootton ( TLS , 2/27) offers a fascinating account of what happened to Keith Thomas who, in his latest book, effaces himself and his contemporaries in a way that places him “at odds with the main trends in historical scholarship over the past forty years.” Wootton analyzes this as . . . . Continue Reading »
The blind man in John 9 passes through the waters and gets attached to Jesus, Joshua. His parents are afraid of being kicked out of the old world, the world on the other side of the water of exodus. As several students have pointed out to me, the parents are like the generation that came out of . . . . Continue Reading »
Contrary to some trends of modern NT scholarship, Paul and John inhabit the very same world of thought, ask the same questions, address the same problems. One hint of this: John 8 focuses attention, at turgid length, on the question of Jewish origin and identity. The Jews claim to be of God their . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
