From Richard Wilbur’s “Lying”: In the strict sense, of course, We invent nothing, merely bearing witness To what each morning brings again to light: Gold crosses, cornices, astonishment Of panes, the turbine-vent which natural law Spins on the grill-end of the diners roof, . . . . Continue Reading »
Perhaps the most obvious and easiest resolution of the conundrums that Augustine explores is a perichoretic one. Does the Father have wisdom “in Himself”? Yes, because the Wisdom that is the Son dwells in Him by the Spirit. Does the Father possess His being “in . . . . Continue Reading »
1 Corinthians 1:24 says that Christ is the power and wisdom of God. Augustine spends two books of de Trinitate trying to figure out what that means. In Book 6, he tries out the notion that the Father’s power and wisdom is simply the power and wisdom that He begets as Son, so that . . . . Continue Reading »
Augustine argues ( de Trinitate 5.1.6) that claims about human beins are spoken either secundum substantiam or secundum accidens . The latter category includes relational terms, statements about us ad aliquid , with reference to another. That is, for humans, in contrast to God, . . . . Continue Reading »
Addressing the question of whether God is object to us, Jenson says that objectivity is essential to conversation: In all true mutual discourse . . . each must be both subject for and object of the other. As I am present to address you, I am a subject and you are my . . . . Continue Reading »
Athanasius’ letter to Amun (354) is a meditation on purity. Defilement, he argues, occurs “when we commit sin, that foulest of things.” That is what Jesus meant when He said that we are defiled by what comes out - out of the heart . Bodily functions, by contrast, do . . . . Continue Reading »
A fragment of Athanasius’ Easter Letter #22: “Our Lord Jesus Christ, who took upon Him to die for us all, stretched forth His hands, not somewhere on the earth beneath, but in the air itself, in order that the salvation effected by the Cross might be shown to be for all men everywhere; . . . . Continue Reading »
INTRODUCTION With the plotters closing in on Him, Jesus celebrates the Passover with His disciples, but in the process He transforms it into a meal centered on the gift of His body and blood and celebrating the cutting of a new covenant. THE TEXT Now on the first day of the Feast of . . . . Continue Reading »
The poor you will always have with you, Jesus says in defending the woman’s “wasteful” devotion, but you won’t always have me. The key to understanding this is to recognize that Jesus speaks of the woman pouring oil on His “body.” The key is to recognize . . . . Continue Reading »