Augustine’s hermeneutics

Augustine asks exactly the right questions: Why did God do things in the particular way He did, when plenty of other options were open? And, why did the writers of Scripture record just these details, from among the infinite details they might have included, and why specific details that are not at . . . . Continue Reading »

Elim

In Contra Faustum , Augustine glosses Exodus 15:27 with this: “the twelve sources watering the seventy palm trees prefigure the apostaolic grace that waters the people in the number seven times ten, so that the ten commandments of the law my be fulfilled by the svenfold gift of the . . . . Continue Reading »

Proverbs 30:18-23

PROVERBS 30:18-20 Yahweh is a God of wonders. The first “wonderful thing” ( pala’ , which basically means “to separate” or “distinguish”) that He does in Scripture is to give Sarah a son in her old age, a live son from a dead womb, the wonder of . . . . Continue Reading »

Agur in the structure of Proverbs

Christine Yoder argues in an article on Proverbs 30 that Agur’s exhortation to humility and his puzzling observations are deliberately placed at the climax of the book so that the experience of reading the book actually inculcates the wisdom that the book talks about. She sums up the message . . . . Continue Reading »

Marx and Calvin

In her The Interpretation of Material Shapes in Puritanism: A Study of Rhetoric, Prejudice, and Violence (Cambridge Studies in American Literature and Culture) , Ann Kibbey notes some intriguing parallels between Calvin’s sacramental theology and Marx’s concepts of commodity and . . . . Continue Reading »

Honest Bucer

In a letter to Landgrave Philip of Hesse, Martin Bucer said, “On our side [i.e., the Reformers’] some of us have come, in the heat of the struggle, to make constant imputations against our adversaries of which they know themselves not guilty, and of which we shall never be able to . . . . Continue Reading »

Memorial of sacrifice

Peter Lombard writes in the Sentences , Book 4, “what is offered and consecrated by the priest is called a sacrifice and an immolation because it is a memorial and a representation of the true sacrifice and holy immolation made upon the altar of the cross. Christ died once, upon the cros, and . . . . Continue Reading »

Paul’s exodus

When Paul’s nephew learns about the plot to kill Paul in Jerusalem, he goes to the chiliarch, who gathers 200 Roman soldiers, seventty horsemen and two hundred spearmen for a nighttime escape (Acts 23:12-23). This is one of several exodus events in the life of Paul, and an especially . . . . Continue Reading »

Raskolnikov

It’s all in the name. Raskolnikov is from the Russian raskol’nik ,which I’ve seen glossed as meaning “divided” or “separated.” It’s the word for schismatic or heretic. And it is Raskolnikov: A double personality who is alienated and split off from . . . . Continue Reading »