Westphal has the wit to ask Derrida, Foucault, and Barthes which author died, and he gives this answer: “According to familiar versions of theism, God is Creator, and the world has all and only those features that God (intended to) put there; if there is a certain indeterminacy due to . . . . Continue Reading »
Westphal asks why Christians are hesitant to affirm the inevitability of interpretation, and answers that denying the necessity of interpretation seems to be the easiest way to affirm truth as correspondence and to preserve objectivity. If interpretation intervenes into every act of knowing, then . . . . Continue Reading »
Merold Westphal ( Whose Community? Which Interpretation?: Philosophical Hermeneutics for the Church (The Church and Postmodern Culture) ) notes that “realism begins as the claim that the world (the real) is ‘out there’ and is what it is independent of whether or not we might think . . . . Continue Reading »
Galatians 3:27-28: All of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek; there is neither slave nor free man; there is neither male nor female; for you are all one in Christ Jesus. We live in a feminized culture, and that feminization began . . . . Continue Reading »
“Behold your King comes.” That’s the story of the Bible. Yahweh came as Judge to Eden. He came as Kinsman Redeemer and Lawgiver to Israel. He came in the flesh. He came back from the grave. He will come again. Your King comes, and each time He shakes the heavens until stars fall . . . . Continue Reading »