John Hendershot sends the following in response to my essay on gift and gratitude at firstthings.com today. The rest of this post is from Mr Hendershot. Your article this morning in First Things reminded me of an incident in my childhood. The culture of gift giving is not unknown in American . . . . Continue Reading »
Barth has been charged with modalism, partly because he chose to use the phrase “mode of existence” rather than the term “person” to describe the three in God. The charge doesn’t stick, mainly because Barth clearly understands what modalism is, and claims that it . . . . Continue Reading »
I offer reflections on the problems of political gratitude this morning at http://www.firstthings.com/ . . . . . Continue Reading »
Griffiths again ( Song of Songs (Brazos Theological Commentary on the Bible) , 62) on the “gazelle and hind” of the oath in Song of Songs 2:7. He connects this passage to the image of the hart longing for God in Psalm 42 “When the lovers like one another to deer in the Song, this . . . . Continue Reading »
Griffiths again ( Song of Songs (Brazos Theological Commentary on the Bible) , 60): “The placement of the adjuration formula is important. Here in 2:7 it concludes a series of endearment exchanges between the lover and the beloved (1:9-2:6). Those exchanges have a rhythm: they move from . . . . Continue Reading »
Working from the Vulgate text, Paul Griffiths ( Song of Songs (Brazos Theological Commentary on the Bible) , 59) has this helpful comment on the adjuration of the daughters of Jerusalem in Song of Songs 2:7: The “charge to [the daughters] can be read simply as an adjuration not to wake her . . . . Continue Reading »
When Jacob arrives at Haran, Laban runs to meet him, embraces and kisses him, and welcomes him into the house (Genesis 29:13). When Jacob returns to the land, Esau runs to meet him, embraces and kisses him, and the two weep together (Genesis 33:4). Jacob’s exile is literarily embraced with . . . . Continue Reading »
In a 2010 article in the Lutheran Quarterly , Oswald Bayer examines the pre-ethical conditions for Christian ethics: “Over against a prescriptive overheating of ethics which has taken place since Kant, and the actualism and activism often bound up with this overheating, it is necessary to . . . . Continue Reading »
Lester Little again: “By a curious paradox, the most significant and lasting vestiges of monasticism occurred either where monasticism was totally wiped out or had never before existed; they are found in English and American colleges and in radical Protestant sects. The collegiate debt to . . . . Continue Reading »
In a 2002 article, Lester Little notes the biblical inspiration for Carolingian Benedictine monasticism: “In inspiration, thought patterns, and rhetoric, this liturgical monasticism shared in a culture that was deeply indebted to the Old Testament. Models for the duties and prerogatives of . . . . Continue Reading »
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