After beginning with the lament “My God, my God, why have you forsaken me?” Psalm 22 turns to thanksgiving and praise: “I will declare thy name unto my brethren” (v. 22). In his study of Hebrews 2:12 ( Proclamation and Praise: Hebrews 2:12 and the Christology of Worship ), . . . . Continue Reading »
David Cheal ( The Gift Economy ) offers a deft critique of Mauss’s and C.A. Gregory’s theories of gift. The central rebuttal is to point to the fairly obvious fact that giving continues to occupy a large place in modern societies. Gift-giving is big business, as that pile of Christmas . . . . Continue Reading »
When it first appeared, Tarkovsky’s Stalker: A Film by Andrei Tarkovsky was seen as a parable of totalitarian ruin. Since the curtain came down, it has a more universal reach. David Thomson ( “Have You Seen . . . ?”: A Personal Introduction to 1,000 Films , 822) sees in it . . . . Continue Reading »
What sets Western economies apart, Hernando de Soto argued in The Mystery of Capital , is not sheer physical stuff. One can have a lot of stuff without having capital. What makes it productive as capital are two “non-economic” factors. The first is imagination: “Capital, like . . . . Continue Reading »
A couple of vignettes from Paul Johnson’s Darwin: Portrait of a Genius , which is vintage Johnson. Darwin’s paternal grandfather, Erasmus Darwin, who died several years before Charles was born was a well-known physician who filled his off hours with studies of poetry and science. His . . . . Continue Reading »
I have been reading James Jordan and Peter Leithart since I was a wide-eyed Baptist seminary student in the late 80’s and early 90’s. I never cease to benefit from Leithart’s and Jordan’s writings and lectures. While as a Baptist I land differently on certain issues, I . . . . Continue Reading »
Absolute religious freedom is impossible, argues Winnifred Fallers Sullivan in her 2007 The Impossibility of Religious Freedom , an analysis of Warner v. Boca Raton , which led to the banning of interreligious religious symbols from a cemetery in the Florida town. Religious freedom always founders . . . . Continue Reading »
In a 1999 article in the Journal of Church and State , John Witte, Jr. offers a neat typology of forms of religious establishment. “Institutional” establishment involved the diversion of tax funds to support the clergy and religious activity. This form of establishment existed in a . . . . Continue Reading »
In his Symbols: Public and Private (Symbol, Myth & Ritual) (387), Raymond Firth mentions an English case that illustrates the constriction of giving in modern societies: “A record of an English laws case some twenty years ago notes a challenge to a man’s legacy of 1000 pounds to the . . . . Continue Reading »
A friend asked me to clarify some comments I made about capitalism in my First Things piece last Friday. Thinking there may be wider interest in the question, I offer a revised version of my answer to him. As a starting point, let me clarify that the term “capitalism” here refers to the . . . . Continue Reading »
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