Richard Polt gives a lucid explanation of Heidegger’s tortured somewhat explanation of freedom ( Heidegger: An Introduction , 128): “Freedom is not just an ability to do whatever we want. More profoundly, freedom is our release into an open area where we can meet with other beings. A . . . . Continue Reading »
George Steiner ( Martin Heidegger , 155-6) approaches the essence of Heidegger: ” Sein ist Sein and the rejection of paraphrase or logical exposition have their exact precedent in the ontological finality of theology . . . they are the absolute equivalent to the Self-utterance and . . . . Continue Reading »
Heidegger’s play with veiling and unveiling, of truth as a-letheia can seem pointless, but John Caputo offers this helpful description in Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project (Studies in Phenomenology and Existential Philosophy) (273-4): “What . . . . Continue Reading »
Yahweh has no sooner promised the land to Abram than we learn that there is a famine in the land (Genesis 12:10). Isaac has to face another famine later, another famine “besides the first famine in the days of Abraham” (Genesis 26:1). And of course Jacob sends his sons to Egypt because . . . . Continue Reading »
The sixth cause of absurdity in reason, Hobbes says ( Leviathan Publisher: Penguin Classics , 1.5) is “the use of Metaphors, Tropes, and other Rhetoricall figures, in stead of words proper.” Metaphors are lawful in common speech, but “in reckoning [i.e., in reasoning . . . . Continue Reading »
Hobbes ( Leviathan Publisher: Penguin Classics , 1.4) argues that speech enables us generalize and so to avoid the labor that would come if we had to analyze and assess every new object of knowledge individually: “a man that hath no use of Speech at all, (such, as is born and remains . . . . Continue Reading »
Isaiah uses the root yasha’ (save) nearly thirty times in his prophecy. After chapter 43, the participle form is used seven times as a substantive, a title for Yahweh, in statements like: “I am Yahweh your God, your Savior” (43:3, 11; 45:15, 21; 49:26; 60:16; 63:8). Along with the . . . . Continue Reading »
The fundamental Christology of the New Testament, Barth insists ( The Doctrine of the Word of God (Church Dogmatics, vol. 1, pt. 2) , pp. 15-7), is that “God’s Son is called Jesus of Nazareth, and Jesus of Nazareth is God’s Son.” But this cannot be understood in the sense . . . . Continue Reading »
When King Asa of Judah heard the prophecy of Azariah, he “took courage and removed the abominable idols from all the land of Judah and Benjamin” (2 Chronicles 15:8). Then he gathered the people to Jerusalem to re-enter into the covenant with Yahweh, promising to hold to the terms of the . . . . Continue Reading »
Isaiah 49:26: I will feed your oppressors with their own flesh, and they will become drunk with their own blood as with sweet wine; and all flesh will know that I, Yahweh, am your Savior, and your Redeemer, the Holy One of Jacob. Isaiah 49 ends with a macabre feast worthy of Stephen King. Yahweh . . . . Continue Reading »
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