Robert Gottleib reviews Penelope Niven’s Thornton Wilder: A Life in the January 7 issue of The New Yorker . The most interesting bits are selections from Wilder the epistolary literary and cultural critic. There’s this from a 1937 letter talking about the Astaire-Rogers film Swing Time . . . . Continue Reading »
At the Real Clear Religion web site, Jeffrey Weiss nails the problem with Peter Jackson’s rendition of Tolkein. Summing up the climax of the Lord of the Rings , Weiss writes: “In book and film, Frodo has heroically carried the Ring to the one spot where it can be destroyed. Instead, he . . . . Continue Reading »
Matthew 7: What man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good . . . . Continue Reading »
“Unless you are converted and become like little children, you cannot inherit the kingdom of God,” Jesus says. To enter His kingdom, we must be needy, eager, dependent, watching the world with wonder. Jesus fills His kingdom with children. But the world and our own flesh makes it . . . . Continue Reading »
When Lear subjects himself to his daughters, his Fool remarks that he might has well pull down his britches and let his daughters whip him. He is no longer acting like a father; he has become a child in the hands of Goneril and Regan. At the end of the play, Lear is in the same position with . . . . Continue Reading »
I first discovered Peter Leithart’s writings in the pages of Pro Ecclesia and First Things . Even his earliest writings are striking for their creative engagement with the Christian tradition and for their superb rhetorical power. When I turned to his books, I found a sacramental and . . . . Continue Reading »
Rebutting Jonathan Last’s portrait of Batman as the comic book answer to liberalism, Travis Smith (writing at the Weekly Standard site) argues that Spiderman is the better antidote to modernity: “The essential difference between Spider-Man and Batman can be detected in their styles: . . . . Continue Reading »
In his contribution to Gifts and Interests (Morality and the Meaning of Life) , Jacques Godbout suggests that the freedoms of modernity are “founded on the immediate and permanent liquidation of debt.” In the market, all debts are immediately canceled: You give me goods over the . . . . Continue Reading »
So, the prose is a overwrought, but Robert Raynolds vividly captures the giftiness of gratitude in a couple of passages in his 1961 prose-poem, In Praise of Gratitude . Returning from a visit to Mexico as a young man, he pays a visit to the woman who will become his wife: “She opened the . . . . Continue Reading »
In his L’ingratitude: Conversation sur notre temps (French Edition) , Alain Finkielkraut cites Roland Barthes’s inaugural lecture at the College of France: “Language, as performance of the language system, is neither reactionary nor progressive. It is simply fascist: for fascism . . . . Continue Reading »
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