This piece was originally published at the Credenda/Agenda web site in 2009. Being in a Grinchy mood and of a generally Grinchy disposition, I thought it worth re-presenting. Several years ago, when The Passion of the Christ was making headlines, I realized that N. T. Wright has spoiled every Jesus . . . . Continue Reading »
At the NYRB web site, Ian Johnson summarizes the changing relations between the Chinese government and the church. He ends with this account of the Huanan church: “A decade ago, authorities in China smashed one of the world’s biggest charismatic Christian churches, the 500,000-member . . . . Continue Reading »
There are more than two brands, but I’m restricting myself to two. On the one hand there are the careful, balanced assessments of some writer or a collection of writers. These aim to clarify the aims and actual opinions of thinkers of the past. They rebut misinterpretations and misconstruals. . . . . Continue Reading »
Self-help books are easy to mock. Too easy. But this one is too hard to resist. In 2008, Thomas Nelson put out Thank You Power: Making the Science of Gratitude Work for You by Deborah Norville. I have not read the book. From the Table of Contents, it looks to be full of sane advice like . . . . Continue Reading »
Some Christmas reflections on what it means to receive bread from heaven over at www.firstthings.com this morning. . . . . Continue Reading »
I don’t think I’ve ever known someone so humble and hungry to learn—even from his students, even from his undergrads—as Dr. Leithart. He loves the subjects he teaches in such an un-possessive way; he both cares for and respects his students enough to interact earnestly with . . . . Continue Reading »
In one of his Eighteen Upbuilding Discourses, Volume 5 (International Kierkegaard Commentary) Kierkegaard analyzes the respond of Job to his suffering: “Job traced everything back to God; he did not detain his soul and quench his spirit with deliberation or explanations that only feed and . . . . Continue Reading »
In her contribution to Negotiating the Gift: Pre-Modern Figurations of Exchange (Veroffentlichungen des Max-Planck-Instituts fur Geschichte) , Beate Wagner-Hasel offers this penetrating critique of Marcel Mauss’s The Gift: The Form and Reason for Exchange in Archaic Societies : “Mauss . . . . Continue Reading »
For various reasons, we have decided to change the name of the Trinity Institute to “Trinity House Institute for Biblical, Liturgical, and Cultural studies,” “Trinity House Institute” for short and “Trinity House” for shortest. We are getting a web page set up. . . . . Continue Reading »
In a superb essay on Locke’s “social imagination” in Rethinking Modern Political Theory: Essays 1979-1983 (Cambridge Paperback Library) (21-22), John Dunn traces Locke’s project to a “simple” central concern: “As a whole this thinking can be legitimately . . . . Continue Reading »
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