The launching of Trinity House is very good news for theological education. Its program is at once fresh and innovative and at the same time rooted deeply in the Church’s most ancient traditions. This is no conventional academic institute. Its directors are as much interested in the practice . . . . Continue Reading »
In a brief discussion, Michael Horton ( Lord and Servant: A Covenant Christology , 97) claims that for Robert Jenson “God [is] ‘a fugue, a conversation, a personal event’” and gives this rejoinder: “It is one thing to say that the triune God is three persons . . . . . . . Continue Reading »
DePaul’s Carolyn Bronstein reviews the forthcoming biopic of Deep Throat star Linda Lovelace at the Atlantic . It’s not easy reading: “Linda died at 53 after a Denver automobile accident, but her account of sexual slavery on the set of Deep Throat is preserved in her 1980 . . . . Continue Reading »
In the NYRB , Steve Coll complains about the depiction of torture in Kathryn Bigelow’s Oscar-nominated Zero Dark Thirty . The film poses as a form of journalism, flashing a “based on real events” in the early frames. Coll doesn’t think it measures up. For one thing, the film . . . . Continue Reading »
The ark of the covenant is a type of Christ, Bede says ( Bede: On the Tabernacle (Liverpool University Press - Translated Texts for Historians) , 20). It is also a type of the church: “the ark can also be taken figuratively as the Holy Church which is constructed from incorruptible wood (that . . . . Continue Reading »
Bede ( Bede: On the Tabernacle (Liverpool University Press - Translated Texts for Historians) ) neatly contrasts Sinai and the mount of Jesus’ sermon. Moses goes up alone on Sinai “since at that time the Scripture of the law was being committed solely to the people of Israel.” . . . . Continue Reading »
Jesus’ claim that He will be “lifted up” fulfills Old Testament prophecies concerning the temple, according to Paul Hoskins ( Jesus as the Fulfillment of the Temple in the Gospel of John (Paternoster Biblical Monographs) , 156-7). When “God glorifies Jesus through the events . . . . Continue Reading »
Chalcedonian Christology, Pannenberg argues ( Jesus - God and Man (scm classics) , 344-5), presupposes an anthropology: “Openness to God is the radical meaning of that human ‘openness in relation to the world’ that constitutes man’s specific nature in distinction from all . . . . Continue Reading »
Protestants make the best ecumenists. We aren’t absolutely invested in our traditional formulas, and we are always going back to the great consensus document of the Christian church, viz., the Bible. Conversely and for the same reason, ecumenists in more tradition-bound traditions become more . . . . Continue Reading »
The Jews who clash with Jesus (John 8) claim to be Abraham’s seed ( sperma ) and Jesus agrees (v. 37). When the say that Abraham is their father, Jesus demurs: “if you are Abraham’s children ( tekna ) . . . . (v. 39). There’s a difference between being seed of a father and . . . . Continue Reading »
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