Claude Rawson’s review of Alastair Fowler’s Literary Names: Personal Names in English Literature focuses on names used to mock and deride. Swift, for instance, “attached enormous importance to naming and not being named (a characteristic Fowler incidentally identifies with . . . . Continue Reading »
It’s unfitting for God to fail to complete His purpose in the world, Anselm says. But his argument seems to imply that God is constrained to save. If this is true, Boso wonders, do we owe Him gratitude? After all, as Anselm himself admits, “when someone acts beneficently against his . . . . Continue Reading »
In the course of explaining to Boso why God must have created man in a state of righteousness, Anselm ( Cur deus homo ) analyzes rational nature. Rationality is a power of discrimination ( potestatem discernendi ), and particularly a power of moral discrimination: It distinguishes right and wrong ( . . . . Continue Reading »
Timothy Larsen reviews Susan Jacoby’s The Great Agnostic: Robert Ingersoll and American Freethought , and finds it to be an “endearing” sample of a disappearing genre of historical writing: hagiography. Larsen observes, “Christian historical writing has now matured to the . . . . Continue Reading »
During a graduate seminar yesterday, one of the students highlighted the language of confinement and imprisonment in Galatians 3:23-24. Before faith appeared (presumably a reference to Jesus, Pistos , Revelation 19:11), “we were kept in custody under the law, being shut up to the faith later . . . . Continue Reading »
The Trinity House web site is live. Today, Pastor Rich Lusk gives a primer on Ash Wednesday and explains how Lent edifies the church. . . . . Continue Reading »
Ron Rosenbaum thinks Jane Austen is overhyped . Not, he insists, overrated. But lost in what he calls “the tsunami of schlocky, rapturous, over-the-top, wall-to-wall multiplatform of celebration of the 200th anniversary of Pride and Prejudice . He’s got plenty of evidence to back it up: . . . . Continue Reading »
Sarah Beckwith ( Shakespeare and the Grammar of Forgiveness ), further exploring the disruption of language in the aftermath of the Reformation, notes that two paths forward opened up. The first was magic, which the Reformers detected in the hocus pocus of the mass. This evaded the problem by . . . . Continue Reading »
Shakespeare’s plays are are a response to the crisis of authority and sacramental efficacy induced by the English Reformation, argues Sarah Beckwith in Shakespeare and the Grammar of Forgiveness . She writes of “an unprecedented, astonishing revolution in the forms and conventions of . . . . Continue Reading »
Rupert Shortt offers some thoughts on the Pope’s resignation : “Even John Paul II, renowned for the doggedness with which he pursued his ministry in the face of chronic ill health, is said to have entrusted his private secretary with a resignation letter to be published if he reached a . . . . Continue Reading »
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