Choosing Playwrights

Those who doubt that Shakespeare wrote Shakespeare,” writes Garry Wills in Verdi’s Shakespeare: Men of the Theater , “are working, usually from a false and modern premise.” They think of Shakespeare as something like a modern playwright who writes a play, shops it around, . . . . Continue Reading »

Trinity House: Hans Boersma says….

With Peter Leithart at the helm, the newly established Trinity House instills confidence. A careful reader of Scripture, a lover of liturgical worship, and an excellent theologian, Leithart is not afraid to pursue the truth—a quality we’re in serious need of in our often confusing . . . . Continue Reading »

Reason without persuasion

O’Donovan again, asking, What makes “public reason” reasonable? He states the premise that “rational communication is directed to ‘persuasion’ broadly understood, that is to say, it is concerned with communicating reasons for acting, reasons for believing.” . . . . Continue Reading »

Public by privation

O’Donovan continues his article by asking in what sense pluralism’s public reason is public. Public and private necessitate one another, and “the private is defined negatively, by privation . . . by walling off, excluding, refusing entry. Private thought, domestic privacy, . . . . Continue Reading »

Metaphysical pluralism

In a 2008 essay in The Princeton Seminary Bulletin (since reprinted elsewhere), Oliver O’Donovan offers “Reflections on Pluralism.” He wonders at the outset why we add an “ism” to the word, and suggests that understanding “difference as plurality” reflects . . . . Continue Reading »

Eucharistic meditation

1 Kings 10: When the queen of Sheba perceived the wisdom of Solomon, the house he had built, the food of his table, the seating of his servants, the attendance of his waiters and their attire, his cupbearers, there was no more spirit in her. As Pastor Sumpter has said, wisdom is a royal virtue. . . . . Continue Reading »

Exhortation

Paul preaches “the mystery.” He wants the Colossians to be fully assured of the mystery. He is imprisoned because of the mystery. “The mystery” is the key to everything, concealed for a time but now revealed. The union of Jews and Gentiles was veiled in the Old Testament, . . . . Continue Reading »

Anselm’s Governmental Atonement

Cur Deus Homo is typically viewed as the classic statement of the “satisfaction” theory of atonement. I think the accent of Anselm’s argument lies elsewhere. To be sure, satisfactio is a central term and satisfaction a central concept in the treatise. Anselm seems to use the term . . . . Continue Reading »

Creation under construction

Section 1.18 Cur Deus Homo contains a strange, very medieval digression on the question of whether the number of elect human beings is equal to, less, or greater than the number of fallen angels, and whether God created humans to make up the number of fallen angels. Through a series of arguments, . . . . Continue Reading »