Anselm ( Cur Deus Homo , 1.18) offers this lovely description of the consummation of all things. Creation consists on the one hand of the blessed city that is being built and brought to consummation. Physical creation is also destined to be renewed into something better ( in melius renovandam nec . . . . Continue Reading »
God’s honor cannot be diminished or increased in itself, but when human beings refuse to honor and obey Him, Anselm says ( Cur Deus Homo , 1.15), they dishonor God in relation to themselves. In so far as they are able, the disobedient disturb the “order and beauty of the . . . . Continue Reading »
Jacob Taubes - part historian, part philosopher, mostly stand-up comedian - gives this hilarious anecdote to illustrate how Paul conquered the European imagination ( The Political Theology of Paul (Cultural Memory in the Present) , 41): “I have a very good friend - now he’s a bishop in . . . . Continue Reading »
At the outset of Cur Deus Homo? Anselm cannot pull himself away from the beauty of the atonement. To say God humbled himself is not unsuitable ( convenire ) and makes no injury to God. It is perfectly appropriate, as evident from the symmetry of fall and redemption: Death enters through . . . . Continue Reading »
For a sophisticated theologian, Conor Cunningham’s arguments ( Darwin’s Pious Idea: Why the Ultra-Darwinists and Creationists Both Get It Wrong ) against a literal interpretation of Genesis 1 are remarkably thin. He follows what he describes as a “sophisticated” patristic . . . . Continue Reading »
After they die, the two witnesses are caught up to heaven (Revelation 11:12). As James Jordan points out in his lectures on Revelation , this is not the first time someone is caught up to heaven. Enoch was, so was Elijah. Then Jesus, then the witnesses. Each is a preacher of righteousness in a . . . . Continue Reading »
Throughout the Christian centuries the primary means God has used to form his people as Christ’s inheritance is their gathering to him in worship where they hear his word, rejoice in his grace, revere his Name, and receive his many gifts. For too long now this sacred meeting of man and God has . . . . Continue Reading »
Darrin Belousek ( Atonement, Justice, and Peace: The Message of the Cross and the Mission of the Church ) wants to disconnect substitutionary atonement from the principle of retribution, the notion that “doing justice in response to crime requires ‘repaying’ the offender his . . . . Continue Reading »
Philip Jenkins argues in Laying Down the Sword: Why We Can’t Ignore the Bible’s Violent Verses that, though “a few passages in the Hadith are venomously anti-Jewish,” none in the Qur’an are. And the anti-Jewish statements in the Qur’an derive, he suggests, from . . . . Continue Reading »
With the splashy discovery of the supposed remains of Richard III by archaeologists from the University of Leicester, the old question of Shakespeare’s Richard demands review. Sarah Knight and Mary Ann Lund summarize the contemporary testimonies to Richard’s physical appearance, . . . . Continue Reading »
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