The harlot of Revelation 17 is dressed like a priest - robes of blue and scarlet, precious stones, an inscription on her head. So is the bride of Revelation 21: She is a city adorned with precious stones with streets of gold. Why would a female city be dressed like a priest? Because both cities are . . . . Continue Reading »
In an aside, John informs us that the angel measuring the walls of new Jerusalem measures according to human measurements (measure of man), which are also angelic measurements (Revelation 21:17). One of my students, Kameron Edenfield, suggests that this is another indication late in Revelation that . . . . Continue Reading »
Rebecca Maloy’s Inside the Offertory: Aspects of Chronology and Transmission is mainly about Gregorian chant in the offertory, but early on she summarizes current opinion regarding the origins of the offertory. Contrary to some earlier liturgical historians, “A lay offering during the . . . . Continue Reading »
Contrary to popular impressions, racial ideology does not constitute the center of Afrikaner nationalism, according to Donald Akenson’s God’s Peoples: Covenant and Land in South Africa, Israel, and Ulster , a study of the modern afterlife of biblical covenant theology. Racial beliefs . . . . Continue Reading »
Revelation loomed large in the political conflicts of seventeenth-century England. On every side, the images of whore and bride were deployed to defend one church and condemn another. Una and Duessa in Spenser are one version of this battle. According to Esther Richey’s The Politics of . . . . Continue Reading »
In her contribution to To Train His Soul in Books: Syriac Asceticism in Early Christianity , Susan Harvey describes how the “emergence of the ascetic single-sex household - and later its organized communal form, the monastery - appears to have brought a sea change in the (male) awareness of . . . . Continue Reading »
My colleague Jonathan McIntosh pointed me to Anselm’s discussion of God’s relation to time in the Monologion (available in Anselm of Canterbury: The Major Works ). It’s a complex discussion. On the one hand, the infinite nature cannot exist finitely ( determinate ) at a particular . . . . Continue Reading »
Four simple points to guide any sane reading of Revelation. 1) Revelation is a book of the Bible. It is packed with Old Testament language and imagery, and cannot be understood without that Old Testament background. One scholar has suggested that Revelation uses the Old Testament . . . . Continue Reading »
Edison is credited for inventing the electric light, but as Ernest Freeberg notes in his The Age of Edison: Electric Light and the Invention of Modern America , Edison was part of a transAtlantic network of researchers and relied on capital investments to keep his experiments going. And once he . . . . Continue Reading »
Segundo Galilea notes in The Way of Living Faith: A Spirituality of Liberation that sacramentality represents a problem for contemporary spirituality. But sacraments are not the problem. Sacraments, and “the Word of God that shapes every sacrament,” are the solution. As Galilea says, . . . . Continue Reading »
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