Isaiah 56 begins with an exhortation concerning justice. In parallel phrases, Yahweh instructs Israel to “guard judgment” ( mishpat ) and to “do justice” ( zedaqah ). Along with God’s statutes and commandments, His judgments are to by guarded (Leviticus 18:5, 28; . . . . Continue Reading »
What’s The Trouble With Physics ? asks Lee Smolin. The answer has something to do with the absence of diversity within the scientific community (xxii): “Science requires a delicate balance between conformity and variety. Because it is so easy to fool ourselves, because the answers are . . . . Continue Reading »
According to Robert Sparling’s account in Johann Georg Hamann and the Enlightenment Project (145), Moses Mendelssohn considered human beings to be isolated individuals. Language is a tool used by these isolated individuals to connect concepts in our head to things in the world. Speech . . . . Continue Reading »
Owen’s The Death of Death in the Death of Christ is largely a defense of definite atonement against the hypothetical universalists of his day (see Jonathan Moore’s English Hypothetical Universalism: John Preston and the Softening of Reformed Theology ). Owen argues that there is an . . . . Continue Reading »
I am not convinced by the texts Owen cites in defense of the notion of a “covenant of redemption,” a “compact” between Father and Son “concerning the work to be undertaken, and the issue or event thereof” ( The Death of Death in the Death of Christ ). But the . . . . Continue Reading »
Means are designed to serve ends, and John Owen ( The Death of Death in the Death of Christ ) says that the means are of two sorts. Some are good in themselves without any reference to the means. Others “have no good at all in any kind, as in themselves considered, but merely as conducing to . . . . Continue Reading »
Christ’s life, says John Owen in The Death of Death in the Death of Christ , is entirely an oblation and a gift. Though “the perfecting or consummating of this oblation be set out in the Scripture chiefly in respect of what Christ suffered,” still Christ’s offering includes . . . . Continue Reading »
The fifth of Ralph Smith’s studies in Deuteronomy is available today at the Trinity House site. . . . . Continue Reading »
In a wide-ranging review of the evidence in the TLS, Eric Naiman concludes that Dickens never met Dostoevsky, and Dickens never confessed to Dostoevsky what Claire Tomalin says he confessed. Tomalin cited a letter from Dostoevsky describing Dickens’s confession: “All the good simple . . . . Continue Reading »
NT Wright, following a long tradition, explains that justification is a declaratory act. It is a verdict of acquitted, cleared, vindicated in the view of the court. There is an immediate communal dimension to this: The acquitted person is “in good standing in the community as the result of . . . . Continue Reading »
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