Once upon a time, “the arts” did not exist. Of course, from the beginning people painted figures, shaped rock and wood into statues, played or sang melodies, added decorative flourishes to their homes. But for much of human history, these activities were not thought to be in a separate . . . . Continue Reading »
Twice in the final chapters of Revelation, John falls before an angel and the angel tells him to get up: “I am a fellow servant of yours and your brothers who hold the testimony of Jesus. Worship God” (19:10; 22:8-9). It seems a simple reaffirmation of monotheism. Of course, no one . . . . Continue Reading »
Another installment of Pastor Ralph Smith’s studies in Deuteronomy is available at the Trinity House site. . . . . Continue Reading »
A few theologians leave me breathless, and Sam Wells is one of them. In his latest, Learning to Dream Again: Rediscovering the Heart of God , he discusses the aspects of wisdom that are his theme. One is humility, another joy, but stuck between them is suffering shame. This is different from . . . . Continue Reading »
Radner ( A Brutal Unity: The Spiritual Politics of the Christian Church , 181) concludes a rich discussion of the biblical pattern of episcopal ministry with this: “The early Church’s, indeed the whole developed tradition’s, theological discussion of apostolic episcopacy stands . . . . Continue Reading »
Radner ( A Brutal Unity: The Spiritual Politics of the Christian Church , 33-4) analyzes the Rwandan genocide to unmask the church’s role in the bloodshed. Far from heading off potential violence, the deliberate practices of missionaries often created the conditions for a future holocaust. . . . . Continue Reading »
Separation is a result of sin. But Ephraim Radner points out ( A Brutal Unity: The Spiritual Politics of the Christian Church , 428) that “separation also lies at the center of creation: God separates, or literally ‘divides’ light and darkness, waters and earth (firmament), day . . . . Continue Reading »
The sea beast of Revelation 13 is clearly a composite of the beasts of Daniel. It has features of a lion, a bear, and a leopard, which match the first three beasts of Daniel’s vision. If we can import Daniel’s imagery into Revelation 13, we can say that the sea beast incorporates . . . . Continue Reading »
The sea beast of Revelation 13 entices everyone to worship him “whose name has not been written from the foundation of the world in the book of life of the Lamb” (v. 8). Interpreters commonly take the book of life as an image of election: It is a list of the names of all those chosen . . . . Continue Reading »
The Jerusalem Council described in Acts 15 presents “a winning picture of open-ended discussion, leading to consensus, through the ‘facilitation’ of a leader and a faith in God’s more primary direction through the Spirit.” It is “a true ‘coming together of . . . . Continue Reading »
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