Luke 22:19: When Jesus had taken bread and given thanks, He broke it and gave it to them, saying, Take, eat. This is my Body, which is given for you One of the central things I have taught over the last decade is that worship is the Lord’s service. It is not primarily our service to God. It . . . . Continue Reading »
Galatians 3: As many as have been baptized into Christ have put on Christ. I arrived in Moscow just after finishing a PhD dissertation on baptism. Shortly after we moved here, I was called as an expert witness in a Presbytery trial that centered on baptism. When I got home from that trial, Patch . . . . Continue Reading »
Trinity is in the middle of a shake-up, and shake-ups always open opportunities for people to step up into new roles. Pastors Sumpter and Appel will be stretched in all kinds of painful, healthy ways that would be impossible if I stuck around. Prune the tree, clear out the dead wood, and new things . . . . Continue Reading »
A homily for a late Octave of Easter celebration. Matthew 28:1: Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. Let us pray Heavenly Father, You raised Your Son Jesus on the day after the Sabbath; so raise us . . . . Continue Reading »
Explaining why baptism need not be repeated, John Knox ( Answers to Some Questions concerning Baptism, 1566 ) writes that “Baptism is the sign of our first entrance into the household of God our Father; by which is signified that we are received in league with him, that we are clad with . . . . Continue Reading »
In his Prayer and the Priesthood of Christ , Graham Redding summarizes Calvin’s teaching on the temporary faith: “Calvin draws a distinction between the regenerating faith of the elect and the temporary faith of the reprobate. There are some among the reprobate, he says, who respond . . . . Continue Reading »
Rudigert Safranski ( Martin Heidegger: Between Good and Evil ) makes it clear that Heidegger saw his Nazi affiliation as an application of his philosophical stance. For Heidegger, “Decision as a ‘pure’ act is the primary aspect, that jerk that man gives himself in order to jump . . . . Continue Reading »
After he published The Gift: The Form and Reason for Exchange in Archaic Societies , Marcel Mauss wanted to continue his study of “total social phenomena” with a study of joking relationships. Marcel Founier ( Marcel Mauss: A Biography ) writes: “These were fascinating phenomena . . . . Continue Reading »
In the print edition of First Things, Ephraim Radner has some sharp words for Candida Moss’s The Myth of Persecution: How Early Christians Invented a Story of Martyrdom : “According to Moss’s criteria, if an account of persecution or martyrdom is later than the purported events . . . . Continue Reading »
The presence of a lover can wound. So, of course, can separation. Commenting on the Bride’s search for her lover in the streets of the city, Paul Griffiths writes that “Love’s separation wounds are everywhere in scripture and tradition,” citing Israel’s exile, . . . . Continue Reading »
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