Blind people are not themselves cursed. Jesus made that clear. Yet blindness is a sign of the curse. It signals the possibility of objectification, the possibility (unknown in Eden) of gazing at a person who cannot return the gaze, the possibility of a unilateral gaze. In blindness is embedded the . . . . Continue Reading »
The NYT Book Review has a review of Giovanni Della Casa’s Renaissance etiquette book, Galateo: Or, The Rules of Polite Behavior . The reviewer, Judith Martin sums up some of the wisdom: “Don’t be disgusting. Pretty much everything that comes out of a bodily orifice meets his . . . . Continue Reading »
Pastor Ralph Smith continues his analysis of Deuteronomy 14 at the Trinity House web site. . . . . Continue Reading »
According to the standard story, Catholicism made its peace with democracy rather suddenly in the first half of the twentieth century, culminating in Vatican II. On this narrative, Vatican I represented the kind of authoritarianism that the second Vatican council overturned. Not so, argues Emile . . . . Continue Reading »
Looking at maps of the 19th-century globe, you get the impression of a solid, complete (and a solidly and completely pink) British empire. That’s a “cartographical illusion,” says John Darwin in his Unfinished Empire: The Global Expansion of Britain . We forget that “this . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
