Lauren Shields describes her experiment in modesty at Salon . For a year, she put away her designer clothes, covered her body including her hair, and didn’t wear make up. Some people lost interest in her: “I learned that if you put down the Beauty Suit you will be ignored by people who . . . . Continue Reading »
In his monograph on Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testamentbears ) (46-49), Fredrik Hagglund offers a helpful outline of the chapter. The following scheme is a modification of his work: A. Exaltation of the Servant, 52:13-15 B. Question from Yahweh: Who has . . . . Continue Reading »
Sudden as it seems to some, the Supreme Court’s endorsement of gay marriage in Windsor was a long time in coming. In cultural terms, of course, it is the fruit of fifty years of sexual liberation with all its attendant institutional, technological, and psychological shifts. In terms of . . . . Continue Reading »
Isaiah 51:1-11 runs roughly through the creation week. The chapter begins with an exhortation to hear the word of Yahweh, the God who spoke the worlds into existence. He reminds Israel of their miraculous birth from the dead rocks, Abraham and Sarah (51:1-2). Evening and morning are the first day. . . . . Continue Reading »
Americans like to remind ourselves of Crevecoeur’s letters concerning America. Like Tocqueville, he initially saw the American as virtually a new human species, breaking away from the European past. “This great metamorphosis,” he wrote, “extinguishes all his European . . . . Continue Reading »
Rachel Dwyer’s TLS review picks out some of the nuggets from R. Sukumar’s The Story of Asia’s Elephants . In a world where the boundaries between creatures and the gods are “extremely porous,” it’s not surprising that the majestic elephant is one of the forms the . . . . Continue Reading »
Though the boundaries of the passage are disputed, many commentators see Isaiah 49-54 as a discrete unit of the prophecy. Chapter 49 starts off in a new voice - the first person of the Servant of Yahweh. Chapter 54 ends on a triumphant note, describing the construction of a new Zion and bringing to . . . . Continue Reading »
I reflect on the role that dispensational theology has played in US Middle East policy at the Trinity House site. . . . . Continue Reading »
I heard a sermon yesterday in which it was suggested that Judas’s betrayal of Jesus was a failed set-up. The sermon followed the common idea that Judas was a disenchanted Jewish nationalist who betrayed Jesus when he saw that Jesus was not going to overthrow Rome. But it was suggested that . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
