Rosenzweig locates a fundamental similarity between Judaism and Christianity in their mutual affirmation of protology and eschatology, which give form and meaning to the “middle things” that occur between A and B - that is, the middle things of world history. Rosenstock objects that the . . . . Continue Reading »
Rosenzweig (Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig, 157) offers this profound rejoinder to the professorial habit of trying to modify the traditional epochs of history:“It is necessary . . . to accept the traditional . . . . Continue Reading »
Rosenzweig (Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig, 115) says that “Only what belongs to both man and woman belongs to all men, and everything else has only sectional interest.”Rosenstock agrees, and elaborates: . . . . Continue Reading »
In one of his wartime letters to Franz Rosenzweig (the correspondence published as Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig), Rosenstock challenges the Rosenzweig’s idea that his love for a particular scholar can be a . . . . Continue Reading »
Rebecca Rosen reports at the Atlantic on a century-long error on the front page of the New York Times. The issue number for the February 6, 1898 edition was 14,499; the next day, the issue number was 15,000. Nobody noticed until 1999.At the beginning of 2000, the newspaper announced that Aaron . . . . Continue Reading »
In Desire, Dialectic, and Otherness: An Essay on Origins, recently reprinted by Wipf & Stock, William Desmond concedes that “the modern self has been excessively subjectivized” (45). But he thinks that, for all its faults, Cartesianism focused attention on an inescapable . . . . Continue Reading »
At the end of Isaiah 61, the prophet (or Zion) rejoices because Yahweh “has clothed me with garments of salvation, and has wrapped me in a robe of righteousness.” The clothing is festal, clothing for a wedding, and Zion is both the garlanded bridegroom and the jeweled bride (v. 10). Zion . . . . Continue Reading »
Paul calls circumcision a “seal of righteousness” in Romans 4:11, and that same phrase has historically been applied to baptism.But what does it mean to be a “seal of righteousness”? A seal (Greek sphragis) is an identifying mark. The word is used to describe brands on . . . . Continue Reading »
An Epiphany meditation on Isaiah 60 at the Trinity House . . . . Continue Reading »
Bacon compared different sorts of scientists to varieties of insect: “those who have handled sciencehave either been men of experiment or of theory. The men of experiment are like the ant; they only collect and use. Thetheorists are like the spiders who make cobwebs out of their own substance. . . . . Continue Reading »
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