Oresteia in Modern World

In his autobiography, Wagner describes the effect of Aeschylus’ Oresteia on his sensibilities and work: “I could see the Oresteia with my mind’s eye, as though it were actually being performed; and its effect on me was indescribable. Nothing could equal the sublime emotion with . . . . Continue Reading »

Who’s the Greatest?

Hezekiah is the greatest; 2 Kings 18:5 says so: “He trusted Yahweh, the God of Israel; so tyhat after him there was no like him among all the kings of Judah, nor among those who were before him.” Josiah is the greatest; 2 Kings 23:25 says so: “before him there was no king like him . . . . Continue Reading »

Augustine’s Decentered Self

Maguire again, this time describing Augustine’s idea of memory and self: “This dynamism of relation, manifest above all in the way that God’s love permits the love of creatures for God, and the love among creatures through God, is for Augustine the ‘ground’ of the . . . . Continue Reading »

Blogs and the Reformation

In a characteristically thoughtful meditation on the strengths and weakness of blogs (on the Books and Culture site), Alan Jacobs includes these reflections from CS Lewis: “As I think about these architectural deficiencies [of blogs], and the deficiencies of my own character, I find myself . . . . Continue Reading »

Constructive knowledge

In his fascinating study, The Conversion of Imagination, Matthew Maguire offers notes that “imagination is not always best understood as an emancipatory faculty that moves separately from or against scientific rationality.” Rather, citing the work of Amos Funkenstein, Maguire suggests . . . . Continue Reading »

St Charles and St John

“When the Church and Monarchy were restored on 19 May, 1660, Canterbury and York, being the two primacies of the Church of England, assembled their convocations and canonized King Charles, adding his name to the ecclesiastical calendar in the Book of Common Prayer. In the time of Queen . . . . Continue Reading »

Sermon Outline, June 25

INTRODUCTION After Hilkiah finds the book of the law in the temple, Josiah embarks on a thorough reform of Judah’s worship. But his reformation extends beyond the borders of Judah; Josiah not only reverses the sins of the kinds of the South but the sin of Jeroboam the son of Nebat who made . . . . Continue Reading »

Eucharistic Meditation

Luke 22:29-30: Jesus said to His disciples during the Last Supper, Just as My Father granted Me a kingdom, I grant you that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel. Last Thursday was Ascension Day. Forty days after Easter, . . . . Continue Reading »

Baptismal meditation

Acts 8:36: As Philip and the eunuch went along the road they came to some water; and the eunuch said, Look! Water! What prevents me from being baptized? Baptism is God’s work, not mine. The voice you hear will be my voice, and I will be the one to pour water over Andrew’s head. But . . . . Continue Reading »

Estate Tax

Peter Beinart offers one contradictory, one misleading, and one astonishing argument in favor of the estate tax on the “super rich” (TNR, May 15). The contradictory argument first: He quotes from Teddy Roosevelt to the effect that the wealthy owe a particular debt to the state because . . . . Continue Reading »