Masaru Emoto. The Hidden Messages of Water. Hillsboro, Oregon: Beyond Worlds Publishing, 2004. 157 p. Convinced that Hamlet was entirely correct that there is more in heaven and earth than philosophy (or theology) dreams, I am, out of principle, more credulous than most, but even I am a skeptic . . . . Continue Reading »
Psalm 120:7: “I am for peace, but when I speak, they are for war.” We have seen in the sermon today that the church is an army, and our service to God and His kingdom is militant, as we deploy the weapons of righteousness, faith, salvation, the Word of God and prayer. We are to take our . . . . Continue Reading »
The church is the body and bride of Christ, the people of God and the new Israel, the temple of the Spirit and the house of prayer for all nations. In our sermon text (Eph 6), we learn that the church is also an army. Like soldiers, we must be disciplined, doing what our heavenly General . . . . Continue Reading »
INTRODUCTION Proverbs 10 begins a long central section of Proverbs. This is largely a collection of sayings, labeled “The Proverbs of Solomon” in 10:1. The organization is not random, but it is not obvious. At least one can discern topical categories in this section: speech, wealth, . . . . Continue Reading »
Some reflections on a lecture by Mitch Stokes, a new fellow at NSA, concerning the differences between philosophy and theology. Ultimately, I don’t believe there is any room for an absolute distinction of theology and philosophy. This is what Stokes said: He defined both theology and . . . . Continue Reading »
In its origins, the study of comparative religion in the West arose within a Christian context. Many of the early writers in this field emphasized the imperfections of other world religions, and attempted to show how those imperfections were realized or corrected in Christianity. In an 1871 volume . . . . Continue Reading »
Why so much attention to the pillars of Solomon’s temple in 2 Kings 25? It is likely that these were the last major items left. Ahaz had already dismantled the bronze sea and the water chariots. King after king plundered the temple for bribe money. When Nebuchadnezzar came, not much was left. . . . . Continue Reading »
Fred Anderson and Andrew Clayton suggest a revisionist, imperial reading of American history: “At least from the middle of the eighteenth century to the present, American wars have either expressed a certain kind of imperial ambition or have resulted directly from successes in previous . . . . Continue Reading »
Harnack described Marcion’s main impulses as follows: “The innovations of Marcion are unmistakable. The way in which he attempted to sever Christianity from the Old Testament was a bold stroke which demanded the sacrifice of the dearest possession of Christianity as a religion, viz., . . . . Continue Reading »
Peter Jones writes, “In spite of Marcion’s massive rejection of early Christian orthodoxy, and his denunciation and excommunication by the second century Church, the great nineteenth century Liberal historian and theologian, Adolf von Harnack, called Marcion ‘the first . . . . Continue Reading »
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