In an essay on manhood and heroism in Homer, Michael Clarke describes Achilles’ towering rage as he returns to the field to avenge Patroclus, and asks: “is Achilles’ heroic excellence fulfilled or undone by his wildness as he moves towards death? The poem forbids us to frame an . . . . Continue Reading »
Proclussaid of the Odyssey, “Many are the wanderings and circlings of the soul: one among imaginings, one in opinions and one before these in understanding. But only the life according to NOUS has stability and this is the mystical harbor of the soul to which, on the one hand, the poem leads . . . . Continue Reading »
Milgrom says that the “purification offering” deals with impurity and not with sin. Kiuchi says that it deals also with sin, suggesting that the “problem of terminology arises from the fact that the cultic law distinguishes between physical uncleanness and . . . (sin), whereas . . . . . . Continue Reading »
John Kleinig suggests in his commentary on Leviticus that 2 Cor 5:21 refers to Jesus’ fulfillment of the rites of Leviticus 4-5: “Even though Jesus was singless, God offered Jesus as the ‘sin offering’ for human sin. In this case Paul employs the term HAMARTIA alone, which . . . . Continue Reading »
INTRODUCTION Ephesians is about the formation of Christian culture, or, in Paul’s terminology, a corporate Christian “walk.” Once, we walked, zombie-like, in death and sin (2:1), but God raised us in Christ to walk in good works (2:10). We are called to walk in a manner worthy of . . . . Continue Reading »
Duke University Press has just come out with a collection of essays edited by Creston Davis, John Milbank and Slavoj Zizek on political theology. As one might expect from the list of contributors (Milbank, Pickstock, Ward, Conor Cunningham, Kenneth Surin, Terry Eagleton and others) it’s a . . . . Continue Reading »
There are still, surprisingly, some classical scholars who minimize the influence of religion on Athenian democracy. Hugh Bowden’s recent Classical Athens and the Delphic Oracle is a direct assault on this secular vision. As summarized by Joy Connolly in the TLS, “Dismissing studies of . . . . Continue Reading »
Lloyd P Gerson has just published a book entitled Aristotle and Other Platonists , an effort to show that the two great philosophical opponents of ancient Greece are not opposed at all. He points to the “Neoplatonic” writers of antiquity, who attempted to harmonize the two philosophers. . . . . Continue Reading »
James Wood (TLS August 5) explores the Englishness of Saul Bellow, and particularly his indebtedness to the rhythms and sounds of the Authorized Version. Some of his suggestions are quite a stretch (“By the factory walls the grimy weeds grew” is quite distantly related to Psalm 137:1 - . . . . Continue Reading »
How does God’s covenant with Israel bind generations that did not consent to the covenant? asked Isaac Abravanel in his 15th-century Commentary on the Pentateuch . This problem was raised in particular by a rabbinic claim that “A person can be benefited without being present, but cannot . . . . Continue Reading »
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