Ian McEwan’s Saturday is from one angle a novelization of Arnold’s “Dover Beach,” which also figures prominently (if improbably) into the plot. The book begins with neurosurgeon Henry Perowne looking out a window early on a February morning on a world where ignorant armies . . . . Continue Reading »
I recently came across the work of Daniel Judah Elazar, a political scientist at Temple University who has devoted much of his working life to tracing the impact of biblical ideas of covenant on the development of Western politics. This comes out most fully in a four-volume work on the covenant . . . . Continue Reading »
Holiness is separation, or so we are told. Let’s accept what we’re told. How then is God eternally and unchangeably holy? From what is He separated? If we say “the world,” then prior to the world’s existence God was potentially but not really holy. Of course, this can . . . . Continue Reading »
John Alvis suggests that in Hamlet, Shakespeare alligns himself with Machiavelli at least to the extent that he sees Christianity (or certain forms of Christianity) as a comfort to tyrants. Christians, Machiavelli says, are unresistant to tyranny because they have been taught to wait for the . . . . Continue Reading »
Despite the distracting use of the opposition of of “authenticity” and “responsibility,” Terry Eagleton has some thoughtful observations on the tragic dilemma in Hamlet ( Shakespeare and Society , 1967). Hamlet’s is a society of “reciprocal human . . . . Continue Reading »
Ephesians 4:15-16: Speaking the truth in love, we are to grow up in all aspects into Him, who is the head, even Christ, from whom the whole body, being fitted and held together by that which every joint supplies, according to the proper working of each individual part, causes the growth of the body . . . . Continue Reading »
Hope is one of the traditional “theological virtues” – faith, hope and love. Hebrews 11 defines faith as hope, and for Paul “hope,” like Victor and Faith, is another name for Jesus (1 Timothy 1:1). In our sermon text, Paul encourages hope by saying God is able to do . . . . Continue Reading »
There’s a slight false step, in the midst of a very helpful point, in Bruce Ellis Benson’s superb Graven Ideologies : He has been explaining the “double transcendence” of Platonism - metaphysical (Truth’s being is beyong the sensible world) and epistemological (human . . . . Continue Reading »
In his Teaching Company tapes on Bach and the Baroque (recommended), Robert Greenberg suggests an historical sequence that accounts for the development of German music: Music for singing, which in the period was largely church music, must take account of the language in which the music is sung. . . . . Continue Reading »
Is the “mystery of Christ” in Ephesians 3:4 a mystery about Christ or is Christ Himself the mystery? Let’s take the latter option - Christ Himself is the mystery (cf. Colossians 1:27). How does that connect with the way Paul unpacks the mystery in terms of Jew/Gentile union (v. . . . . Continue Reading »
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