America has always been committed to equality; “all men are created equal” is a cornerstone of our founding documents. The promise of America is not that everyone will turn out the same. America promises instead to minimize “artificial” inequities of birth or privilege, and . . . . Continue Reading »
God the Father, Creator of heaven and earth: have mercy upon us. God the Son, Redeemer of the world: Have mercy upon us. God the Holy Spirit, Sanctifier of the faithful: have mercy upon us. You are the God of all nations, and we confess that You, Father, Son and Spirit, rule and judge our nation. . . . . Continue Reading »
A couple of insights from the redoubtable Aaron Wildavsky’s The Rise of Radical Egalitarianism (1991): He points out that early American individualists saw the central government as the main source of corruption and inequality. That all changed after the Civil War. Wildavsky poses some . . . . Continue Reading »
Son of seven years [was] Yeho’ash in his reigning-as-king. In the seventh year to Yehu’ reigned-as-king Yeho’ash And forty years he reigned-as-king in Yrushalaim. And the name of his mother was Tzivyah from Be’er-sheva’. And did Yeho’ash the upright-thing in the . . . . Continue Reading »
Now ‘Atalyah mother of ‘Achazyahu And she saw that her son died And she arose and she destroyed all the see of the kingdom. And took Yehosheva’ daughter of the king Yoram sisterof ‘Achazyahu Yo’ash son of ‘Achazyah and stole him from the midst of the sons of the . . . . Continue Reading »
Now to ‘Achav [were] seventy sons in Shomron And wrote Jehu’ scrolls And he sent [to] Shomron to the princes of Yizre’e’l, the elders And to the trustees of ‘Achav, saying, “Now you yourselves according to the entering of this scroll to you And with you [are] the . . . . Continue Reading »
Explaining the meaning of the image of God, Calvin writes, “there is no solidity in Augustine’s speculation, that the soul is a mirror of the Trinity, inasmuch as it comprehends within itself, intellect, will, and memory. Nor is there any probability in the opinion of those who place . . . . Continue Reading »
In his account of the beginning of World War I, Europe’s Last Summer , David Fromkin notes that globalization was already well underway prior to 1914, and in fact was in some ways more advanced than at any time since: “You could go to practically anywhere in the world without . . . . Continue Reading »
I have been deeply skeptical about the arguments of Jacques Ellul and others concerning our enslavement to technology, as well as the arguments of Peter Berger about the “heretical imperative” that modernity imposes on us. Technological modernity tempts us, as Craig Gay has argued, to . . . . Continue Reading »
Ronald Simkins has distinguished between “high context” and “low context” societies. In the former, the members of the society share many cultural assumptions and meanings; in the latter, the shared meanings are much thinner and more sporadic. Of course, the distinction is . . . . Continue Reading »
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