The notion of a “future justification” has come under criticism from some Reformed writers, though the idea has a fairly established place in Reformed thought (beginning at least with Vos). The opposition to the idea suggests that some Reformed soteriology is eschatologically . . . . Continue Reading »
Awhile back, I suggested some reasons for leaning toward supralapsarianism. Here’s some more: Infra seems to lack an eschatology. Creation is made, the fall is decreed, and then salvation is seen as a rescue from the fall. In supra, creation is never considered apart from a consummation. . . . . Continue Reading »
This passage is one of a series of challenges that the ?messenger of the Lord?Eissues to the people and priests of Israel. Verses 6-14 are specifically directed to the priests (v. 6). The entire passage is organized in a loosely chiastic structure: A. The Priests dishonor their Father and master, . . . . Continue Reading »
Is the issue of the theory of signs perhaps simply the question of where one places the distinction of signifier/signified? In Christian creationist perspective, everything created is signifier of God. This is its most fundamental essence and purpose, to show forth the glory of creator. Thus, the . . . . Continue Reading »
INTRODUCTION Pentecost is a new beginning, when the Spirit that hovered over the waters of the first creation forms the church into a new creation (Genesis 1:2). Pentecost is also a reversal of Babel, as the nations divided by tongues are reunited by a miracle of tongues. Pentecost is the . . . . Continue Reading »
The following includes some material from published essays, but also includes new material. In his third lecture on the ?Essence of Christianity,?Edelivered at the turn of the century, Adolf von Harnack expressed a common modern understanding of the nature of Christianity: “Anyone who wants . . . . Continue Reading »
Covenant theology has great promise: it highlights the fact that redemption takes place in the real world, that redemption involves the creation of a new community, and that the community is necessarily marked out by signs, rites, words, conduct. But the language of covenant theology sometimes . . . . Continue Reading »
The following are tentative notes, reflections, criticisms, and interactions with Calvin?s understanding of sacraments in general in Book 4 of the Institutes. 4.14.1 Calvin calls the sacraments ?another aid to our faith related to the preaching of the gospel.?E Several questions occur to me. First, . . . . Continue Reading »
When Paul brings Isaiah?s vision into 2 Corinthians 5, he speaks of the mortal being swallowed up by life. ?Life?Ehas already taken on a specific coloration in the course of 2 Corinthians 4. Having spoken of the glory of Christ that has shone in his heart, Paul concedes that he has this treasure of . . . . Continue Reading »
Another student, Peter Rae, came up with a chiastic outline of 1 Peter: A. Greeting, 1:1-2 B. Rejoicing in trial, 1:3-25 C. Abstain from flesh, 2:1-12 D. Submit to those in authority, 2:13-3:17 C’. Christ the example, 3:18-4:11 B’. Rejoicing in trial, 4:11-5:11 A’. Farewell, . . . . Continue Reading »
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