Luc Brisson’s 2004 book, How Philosophers Saved Myths examines how both classical and Christian writers in antiquity employed allegorical interpretation to find meaning in ancient mythology. His opening pages offer a neat summary of the transition from poetry/myth-making to philosophy and . . . . Continue Reading »
Stephen Barr has a fine review of John Polkinghorne’s recent Science and the Trinity (Yale) in the May issue of First Things . Along the way, he offers some sharp and devastating criticisms of Polkinghorne’s unfortunate acceptance of open theism, which Polkinghorne accepts because, in . . . . Continue Reading »
?In the night in which He was betrayed, Jesus took bread, gave thanks, and broke it.?E Growth and learning is awkward and difficult, especially when we are learning about something as complex as another human being, another human being who is radically different from ourselves. As I mentioned in . . . . Continue Reading »
This exhortation was inspired by recent lectures by James Jordan. In this morning?s sermon, Pastor Wilson will be talking about learning and growth in marriage, and as he will point out that this growth, even apart from sin, can be awkward and difficult. Between one stage of knowledge and . . . . Continue Reading »
INTRODUCTION In chapter 8, Paul brings to a climax his discussion of the law, its cooption by sin, and the resulting death. He has shown the law to be weak and helpless in dealing with the condition of sin and death, and now announces that God has done what the law could not do. The Triune God has . . . . Continue Reading »
Does baptism justify? Justification is, of course, an act of God . But that puts the question differently without deflecting it: Does baptism declare a justification for the person baptized? Assuming the Augustinian (and Reformed) view that baptism is an act of God not of man, we may ask, is . . . . Continue Reading »
Chuck Lowe has a thoughtful analysis of Romans 8:1-4 in an essay in the June 1999 issue of JETS . He argues that the text means just what it says, that there is “no condemnation” because those who are in Christ have been liberated from sin and death through the Spirit, and therefore the . . . . Continue Reading »
David Yeago offers a powerful critique of certain construals of the law/gospel distinction in a 1993 article from Pro Ecclesia . He does not doubt that law and gospel must be distinguished, but contends that when the law/gospel distinction becomes the “ultimate structuring horizon of . . . . Continue Reading »
I hope to post more elaborate comments on Newman’s classic and challenging Lectures on Justification (recently reprinted by Wipf & Stock), but a few tidbits with have to suffice. 1) Newman frames the whole discussion by distinguishing between justification and faith as they are in idea and . . . . Continue Reading »
Much of the poetry of Frederick Turner’s Paradise is traditionally rhymed and metered, and employs the veiled self-referentiality of earlier generations of poets (“the poet” appears in a number of poems). The themes of the poetry are also very traditional, focusing, as Turner . . . . Continue Reading »
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