Philip Kenneson has some helpful things to say about the relationship of worship and the rest of life in his contribution to the Blackwell Companion to Christian Ethics . He challenges the notion that worship is a specifically religious activity, a view embodied in the modern assumption that the . . . . Continue Reading »
I posted this a short time before my web site went down, and I don’t believe it’s been restored. David Yeago offers a stimulating discussion of Luther?s views on gospel and law in a 1998 article in The Thomist . Yeago challenges modern Luther interpreters who suggest that Luther, in . . . . Continue Reading »
I’ve been asked to post this ad for New St. Andrews, and since they be the big boss, I’d better comply. New St. Andrews College and Christ Church-Moscow seek a joint music instructor and church music director for fall 2005. Position includes teaching yearlong Music Colloquium and . . . . Continue Reading »
More lecture notes. INTRODUCTION Modern life can be characterized in many ways, but one of the central themes of modernity is that it is a revolt against ritual. This is particularly true of modern Christianity. As Hennig Graf Reventlow showed in his study of the rise of modern biblical . . . . Continue Reading »
A set of lecture notes for an upcoming lecture on the corporate character of worship. Some of this material has been posted previously on this site. INTRODUCTION Sometimes, Christians think that the transition from old to new is a transition from a corporate form of religion to a more . . . . Continue Reading »
Wayne C. Booth, The Rhetoric of Rhetoric: The Quest for Effective Communication (London: Blackwell, 2004), 206pp. Since the 1961 publication of his now-classic book, The Rhetoric of Fiction , Wayne Booth, an Emeritus Professor of English at the University of Chicago, has been one of the . . . . Continue Reading »
1 Corinthians 12:12-13: ?Even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of . . . . Continue Reading »
1 Kings 22:26-27: ?Then the king of Israel said, ?Take Micaiah and return him to Amon the governor of the city and to Joash the king?s son; and say, ?Thus says the king, ?Put this man in prison, and feed him the bread of affliction and the water of affliction until I return safely.???E As we noted . . . . Continue Reading »
1 Kings 22: Micaiah said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd, and the Lord said, these have no master; let them return every man to his house in peace. Micaiah prophesies of Israel’s defeat at Ramoth-gilead, and of Ahab’s death. Ahab was the . . . . Continue Reading »
Micaiah is a prophet of Yahweh, the only prophet of Yahweh available to advise Ahab and Jehoshaphat as they plan to recover the city of Ramoth-gilead from the Arameans. As Ahab expects, Micaiah prophesies evil, warning that Ahab will die in battle and Israel will be left like sheep without a . . . . Continue Reading »
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