Some notes for a Bible Study on Proverbs 1, heavily dependent on Bruce Waltke’s recent fine commentary (NICOT). INTRODUCTION This passage is part of the opening preamble and prologue of Proverbs (Waltke?s terms). It divides neatly into two sections: The first, verses 1-7, describe the purpose . . . . Continue Reading »
INTRODUCTION When Israel is pursuing Canaanite worship and culture with full force, Yahweh acts. Elijah, a new Moses, bursts into Israel?s history and single-handedly leads the people to renew the covenant they had made at Sinai (1 Kings 17-19). Then Elisha, a new Joshua, leads a reconquest of the . . . . Continue Reading »
Notes on Titus Andronicus , drawn from various sources, mainly Robert Miola, ?Titus Andronicus: Rome and the Family,?Ein Titus Andronicus: Critical Essays . 1) Titus Andronicus is sometimes seen as an anomaly among Shakespeare?s Roman plays in that it is set in Rome but shows little interest in . . . . Continue Reading »
Now Elah was in Tirzah drinking himself drunk. We noted in the sermon this morning that the kings of Israel get worse and worse as time goes by. Jeroboam is the worst king, until Omri. Omri is the worst king ever, until Ahab his son. Jeroboam?s son Nadab is an idolater, but at least he fights with . . . . Continue Reading »
The author of Kings tells us that Ahab considered it a ?trivial thing for him to walk in the sins of Jeroboam the son of Nebat.?ENo wonder. Israel has been worshiping golden calves at Dan and Bethel for generations. It?s become customary, traditional. No one is shocked by it anymore. Worship at . . . . Continue Reading »
INTRODUCTION The liturgy is a journey. We begin by gathering from our homes to one place, where we can worship God together. The minister invites us to enter the Lord?s house by faith, to ascend the heavenly Zion to worship Him. Recognizing that we are unfit to enter, we confess our sins and . . . . Continue Reading »
Speaking of Forde, his little book on Luther’s Heidelberg Disputation (1518), entitled On Being a Theologian of the Cross includes a number of insights worth pondering. 1) Theological Thesis 15 of the Disputation states that free will could not “remain in a state of innocence, much less . . . . Continue Reading »
In the Husbands and Treier volume, Robert Kolb discusses various contemporary Lutheran theologians who are attempting to bring Luther to bear on contemporary theology and life. He focuses attention on Gerhard Forde, Wilfried Harle, Oswald Bayer, and a few others. His discussion of the claim that . . . . Continue Reading »
Mark Seifrid has an important article contrasting Luther and Melanchthon on justification in the Husbands and Treier volume on the subject. He examines a private discussion between the two Reformers that took place in the home of Johannes Bugenhagen in 1536. A number of differences emerge, in their . . . . Continue Reading »
In an unsentimental discussion of the promise and difficulties of Christian community (in Freedom for Ministry ), Richard Neuhaus has these sage words about church fights: “Not infrequently, life together is mainly strife together. This commonly comes as a shock to young men and women . . . . Continue Reading »
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