In the twenty and seventh year to Asa king of Yehudah Reigned-as-king Zimriy seven days in Tirtzah. Not the people [were] encamping against Gibbethon which [was] to the Pilshetim. And heard the people who were encamping, saying, ?Zimriy bound-together and also struck the king.?E And they caused to . . . . Continue Reading »
In creating the world, Isaiah 48:13 tells us, God “laid the foundations of the earth.” In the context, this not only refers to Yahweh’s place at the origin of all things but His place at the end of all things: “I am He, I am the first, I am also the last” (v. 12). So, . . . . Continue Reading »
INTRODUCTION Jeroboam?s dynasty has come and gone, and so has Baasha?s mirror-image dynasty. Omri initiates a new dynasty, and this is the most successful one in Israel?s history. It is also the most idolatrous one. THE TEXT ?In the twenty-seventh year of Asa king of Judah, Zimri had reigned in . . . . Continue Reading »
[ This post, unfortunately, was accidentally deleted in a server crash and has not been recovered. Maybe someday Dr. Leithart will rewrite it. ] . . . . Continue Reading »
These thoughts are indebted to an article on Timon by Leo Paul S. de Alvarez in Alvis and West, Shakespeare as Political Thinker (ISI, 2000). 1) The play begins with a collection of Athenian artisans coming onstage, and we are immediately reminded that we are in Athens, the city of beauty and . . . . Continue Reading »
Some basics on the atonement for class lecture. HISTORICAL INTRODUCTION The church has never creedally determined the doctrine of the atonement. Several models of atonement have dominated the landscape since the patristic period. Each of these contains an element of truth, and has some biblical . . . . Continue Reading »
Aulen again, quoting passages from Luther’s Galatians commentary: “To destroy sin, to smite death, to take away the curse by Himself, to bestow righteousness, bring life to light, and give the blessing: to annihilate the former, and to create the latter: this is the work of God’s . . . . Continue Reading »
Explaining how Luther revived the “classic” Christus Victor theory of the atonement, Gustav Aulen points to Luther’s deployment of patristic rhetoric and imagery that had been lost in the Middle Ages: “Luther loves violent expressions, strong colors, realistic images, and in . . . . Continue Reading »
Four times in our sermon text, the writer reminds us that ?there was war?Ebetween Israel and Judah. That phrase becomes a refrain throughout the chapter. Only once, however, do we read of a specific incident in that war that lasted several generations. During the reign of Asa of Judah, Baasha, king . . . . Continue Reading »
?Anyone of Baasha who dies in the city the dogs shall eat, and anyone of his who dies in the field the birds of the heavens will eat.?E The dynasties of Jeroboam and Baasha are remarkably similar. Both kings are confronted by prophets; both enjoy comparatively long reigns, but are followed by sons . . . . Continue Reading »
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