INTRODUCTION In this session, we will move ahead in our tour through the Trinity liturgy, covering the Confession and Absolution and the ?ascension.?E CONFESSION AND ABSOLUTION Confession belongs at the beginning of the service. We enter into God?s house, invited for a meal, and we need to clean up . . . . Continue Reading »
Joshua Appel, pastoral assistant at Trinity Reformed Church, informs me that Aquinas’ argument from motion is not what many (including me) think it is. It is not an argument that God is the first domino in the line; rather, it is an argument that God is the universal magnet, the One toward . . . . Continue Reading »
Barth has some excellent things to say about the Filioque (CD 1.1, 477ff): 1) He notes that Greek theologians as late as the 5th century explicitly affirmed the filioque. 2) He argues compellingly that the original form of the creed not only does not exclude the filioque. The procession of the . . . . Continue Reading »
Calvin intriguingly says that the Spirit is the power of persistence and growth and life in creation: not merely the agent for the formation of things, but for their persistence. Spirit ensures the temporal endurance of the creature. As Barth summarizes, ?Both the existence of things, created for . . . . Continue Reading »
Barth argues that the Third Article of the Creed had to be finished before the church could truly wrestle with the doctrine of grace: ?It is logical that this doctrine [of the Spirit] had to be the last stage in the development of the trinitarian dogma. It had to be reached before the doctrine of . . . . Continue Reading »
1 Kings 15-16 are a schoolboy’s nightmare. A king rises, a king reigns, a king sins, a king dies. Then his son rises, his son reigns, his son sins, and his son dies. And so on and on, indistinguishable kings with nearly indistinguishable reigns. Baasha’s dynasty repeats . . . . Continue Reading »
Adherents to some form of the New Perspective on Paul are notorious for saying that the Catholic opponents of the Reformers were significantly different from the Jewish opponents of Paul, and that the issues Paul dealt with were not those of the Protestant Reformation. Reformers, on this view, . . . . Continue Reading »
Russ McDonald has this shrewd comment about the combination of slapstick comedy and satisfied resolution in MSND : “Even as we anticipate a happy ending, we take pleasure in watching shenanigans, pretension, and the well-aimed custard pie. This tension amounts to a contest between the end and . . . . Continue Reading »
Marjorie Garber on Midsummer Night?s Dream . 1) She begins by explaining the various connections between MSND and Romeo & Juliet , suggesting that MSND is a comic version of R&J . In both, an authority figure stands between the lovers; in both they seek satisfaction by escape; in both, the . . . . Continue Reading »
Leave it to Barth to cut through a lot of confusion and clarify the theological necessity for an eschatological conception of salvation: “The New Testament speaks eschatologically when it speaks of man’s being called, reconciled, justified, sanctified and redeemed. In speaking thus it . . . . Continue Reading »
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