Speaking of Wright, there is a remarkably prophetic passage early in Jesus and the Victory of God where Wright seems to predict the response of some conservatives to his work. Enlightenment thought deployed history as a weapon to critique and dissolve theology (genealogically). Playing off the . . . . Continue Reading »
Basil Studer ( Trinity and Incarnation , pp 36-37) points to the use of biblical titles for Jesus among early Christians influenced by Judaism. Among these is the designation of Jesus as “law” or “covenant”: “the Shepherd of Hermas, the Kerygma Petrou and Justin name . . . . Continue Reading »
This continues a Sunday School series on worship, interrupted by the holidays and resumed on Sunday, January 23. INTRODUCTION In our previous studies, we have laid out some basic biblical patterns for worship. First, we examined the sacrificial character of worship, showing how the sequence of OT . . . . Continue Reading »
My son Christian is making up words, and I’m hoping to get them into wider circulation. Gauble: n., a bauble of exceptional gaudiness. Chucklement: n., merriment expressed with uncontrollable chuckling. As in, “He was overcome with chucklement.” Shrinkle: v., to shrink and wrinkle . . . . Continue Reading »
Girard has tpyically provocative and stimulating things to say about Troilus & Cressida (in Theater of Envy ). 1) He focuses attention on Pandarus as a representative of ?desire made man.?EHis business is to inflame Troilus and Cressida to love, which he does through exaggerated praise of the one . . . . Continue Reading »
Scattered notes from Augostino Lombardo, ?Fragments and scraps?Ein Piero Boitani, The European Tragedy of Troilus (Clarendon, 1989). 1) Love seems to be taking hold in the midst of war at the beginning of the play, with Troilus removing his arms to win the war that takes place within him and to . . . . Continue Reading »
In that time became ill Aviyyah, son of Yarav?am. And said Yarav?am to his wife, ?Arise, please, And change yourself And they will not know that you [are] the wife of Yarav?am And walk/go to Shiloh. Behold there [is] Achiyyah the prophet He himself spoke concerning me as king over this people. And . . . . Continue Reading »
INTRODUCTION The man of God from Judah and the old prophet both prophesied against Jeroboam?s idolatries. In this passage, a third prophet, Ahijah of Shiloh, prophesies the end of Jeroboam?s house. When Jeroboam?s son dies, Jeroboam and his house have no future. THE TEXT ?At that time Abijah the . . . . Continue Reading »
1 Kings 13:31: ?And it came about after he had buried him, that the old prophet spoke to his sons, saying, ?When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones.?? One of the fascinating things about this bizarre story is the way the two characters . . . . Continue Reading »
The writers of Scripture conclude prayers, letters, and praise with ?Amen.?EBut ?Amen?Eis not just an ancient way of saying ?The End?Eor ?We?re finished with that now.?EThe word is from the Hebrew word for ?believe?Eor ?prove faithful,?Eand when used at the end of a prayer or praise, it is an oath . . . . Continue Reading »
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