Throughout the OT, there are repeated references to Yahweh’s “name” dwelling in the place of Yahweh’s choosing (Deut 12; 2 Sam 7; 1 Kings 6-8). Frequently (as in 1 Kings 8:16), there is a pun on the word “name” (SHEM) and the word “there” (SHAM). If . . . . Continue Reading »
1 Kings 8:12-13 begins Solomon’s lengthy speech at the temple dedication. It is a poetic and formal utterance, and contins a number of intriguing features. First, it appears to be structured chiastically: Yahweh said A. to dwell (SHAKAN) B. in the gloom C. Building I have built B’. a . . . . Continue Reading »
My son Christian noted a couple of cool things in the Bible this morning: 1) The law of the firstborn requires that the firstborn male of unclean animals like donkeys either be redeemed or killed: “every first opening of a donkey you shall redeem with a lamb, but if you do not redeem it, then . . . . Continue Reading »
The NASB translates 1 Kings 8:9 as follows: “There was nothing in the ark except the two tablets of stone which Moses put there at Horeb, where the Lord made a covenant with the sons of Israel, when they came out of the land of Egypt.” The Hebrew, however, does not use the word BERIT . . . . Continue Reading »
In his new book Violence, Hospitality, and the Cross , Hans Boersma offers this insightful and devastating criticism of Girard’s construct of a non-violent atonement: “One of the main reasons that [Girard’s] theory continues to increase in popularity is that he helps Christians . . . . Continue Reading »
House of Prayer, 1 Kings 8:1-66 INTRODUCTION As Chronicles makes clear, one of the big changes in worship at the time of Solomon was in the area of music. David organized a Levitical choir and orchestra, and these accompanied the sacrificial music with song. As 1 Kings 8 makes clear, another big . . . . Continue Reading »
1 Kings 7:48-50 In the sermon this morning, I noted that the two rows of water ?chariots?Eoutside the temple formed a gauntlet of water that the worshiper or priest passed through as he approached the temple. Every time anyone walked toward the temple, he symbolically relived the exodus, passing . . . . Continue Reading »
Paul tells Timothy that all Scripture is God-breathed, and is useful for doctrine, reproof, correction, and training in righteousness, that the man of God may be thoroughly equipped for every good work. Though we are reluctant to contradict an apostle, it may seem that Paul has overstated his case. . . . . Continue Reading »
Today, you are entering into the covenant of Christian marriage. David, you?re swearing in God?s name that you will love Alisha as Jesus loves the church and gave Himself for her. You are promising with an oath to give your life for her sake. Alisha, you are swearing in the name of God to submit to . . . . Continue Reading »
A few thoughts on baptism inspired by reading a dozen student papers on the water symbolism of Exodus: 1) Several students pointed out that Moses was “baptized” as an infant. I’d never thought of it that way, but it works from various directions. Moses’ water-salvation is . . . . Continue Reading »
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