Jesus on Trial, Luke 22:63?E3:25 INTRODUCTION Jesus?Etrial takes place in four stages: He is first brought before the Jewish Sanhedrin, who send Him to the Roman governor Pilate, who sends Him to Herod, who sends Him back to Pilate for a final verdict and sentence. At each stage, Jesus is rejected, . . . . Continue Reading »
Here are some notes for a lecture I’m presenting on March 24: Death Penalty in the Mosaic Law and Today INTRODUCTION The Mosaic law establishes the death penalty for a number of crimes. Not every violation of the 10 commandments was a capital crime (theft, for instance, required restitution), . . . . Continue Reading »
In the Spring 2004 issue of The Public Interest , Joseph Bottum insightfully examines the tensions in “biblical America” between the Enlightenment democratic public order and the fervent religiosity of the people. The tension is original and deep: “Public order in a democracy . . . . Continue Reading »
Gary Demar suggests in a study of Zechariah 12 that the prophecy describes the events that are recorded in the book of Esther. This is an interesting and plausiable thesis, but one particular point is especially stimulating: He suggests that the references to “Judah and Jerusalem” in . . . . Continue Reading »
Luke 22:28-30 One of the unique features of Luke?s account of the Last Supper is the repeated reference Jesus makes to the kingdom of God. He says He will never eat a meal again until it is fulfilled in the kingdom, and that he will not drink of the fruit of the vine until the kingdom comes (vv. . . . . Continue Reading »
When Jesus was but an infant, Simeon saw Him in the temple and prophesied: ?This one is appointed for the fall and rise of many within Israel, and for a sign to be opposed, to the end that thoughts from many hearts may be revealed.?E Throughout His life, this is exactly what Jesus did: He divided . . . . Continue Reading »
Several earlier posts have dealt with the fact that Abraham, according to the Genesis account, was a worshiper of God and a man of faith prior to being declared just in Genesis 15. I have taken that as evidence that Paul is not primarily concerned with “works righteousness” in a generic . . . . Continue Reading »
If we understand the cross and resurrection as the climactic events of the gospel narratives, what do they mean? In asking this question, I am not at all casting doubt on traditional satisfaction theories of the atonement, which are amply justified in both OT and NT. The atonement is . . . . Continue Reading »
A comment from W.H. Auden’s Dyer’s Hand rings true: “All those who success in life depends neither upon a job which satisfies some specific and unchanging social need, like a farmer’s, nor, like a surgeon’s, upon some craft which he can be taught by others and improve . . . . Continue Reading »
David Brondos has an important article on Luther’s notion of justification in the Winter 2004 issue of Pro Ecclesia . Brondos distinguishes between analytic conceptions of justification (that justification is the work of Christ by which one becomes righteous) from synthetic views (that . . . . Continue Reading »
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