Eucharistic Meditation for Second Sunday in Advent: Luke 22:20 Martin Luther said that the Supper is the gospel. That’s true in a lot of different ways, but one way that it is true is that in the Supper we see and experience the reality of “God for us.” That’s what Jesus . . . . Continue Reading »
Exhortation for December 7: Christmas is a few weeks away, and that means food, lots of food, lots of rich food. It means candy and candy canes and nuts and chocolate and more chocolate, always chocolate. It means parties and feasts, and then more parties and feasts. It means drinking and eating. . . . . Continue Reading »
Picking up on thoughts on Romans 2, some additional reflections on Advent, and reading further in Church Dogmatics 2.2: Here is the gospel of election, of the decree, that Jesus Christ was, from all eternity, elected and chosen as the true Israel of God, to ensure that God’s name would be . . . . Continue Reading »
A few additional thoughts on Romans 2: 1) As Dunn points out, Paul is clearly lining out a series of oppositions in the latter part of this chapter, much as he does in Galatians: manifest ?Enot Jew ?Emanifest circumcision ?Eflesh ?E gramma /letter ?Epraise from man hidden ?EJew ?Ecircumcision . . . . Continue Reading »
In Romans 2:24, Paul cites Isaiah 52:5 and/or Ezekiel 36:20-23 to describe Israel’s effect on the nations. Israel was called to be a light to the world, to be a priest to the nations, and to cause Yahweh’s name to be honored among the Gentiles. Torah, and all the privileges associated . . . . Continue Reading »
Sermon outline for Second Sunday in Advent: God For Us INTRODUCTION Last week, we meditated on the fact that God became flesh. This week, we will make that more specific. The incarnation is an event in human history, but more specifically in the history of Israel. When the Son of God became flesh, . . . . Continue Reading »
Based on a student’s questioning, I’m wondering whether “presuppositionalism” is the best term to describe what Vantillians are after. We don’t, after all, come up with some kind of set of axioms or theological idea “prior” to receiving revelation. We can . . . . Continue Reading »
There’s an intriguing interview with Rene Girard in Touchstone as well. His most provocative comments come in response to a question about his “non-sacrificial” understanding of the death of Christ: “It is not quite true that I take what you have called a . . . . Continue Reading »
Phillip Johnson reports on the scandal concerning the peppered moth in the December 2003 issue of Touchstone . It’s a pretty grim story, recently told by Judith Hooper in Of Moths and Men . What Johnson calls the “juiciest” scandal “is that the moths, which are nocturnal, do . . . . Continue Reading »
I believe that some time ago I made the connection between Derrida’s “supplement at the origin,” tragedy, and conceptions of the relation of nature and culture. In some systems of thought, culture is a “supplement” to nature and participates in all the problems that . . . . Continue Reading »
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