What does Paul mean by “Greek”? Though often taken as simply synonymous with “Gentile,” it seems instead to have the more specific force of “Hellene,” someone who is part of the Greco-Roman empire. ETHNOS means simply “nation,” and refers to nations . . . . Continue Reading »
Jim Jordan suggests that Daniel 2-7, written in Aramaic, is a fulfillment of the promise/threat of tongues (from Isaiah), and that this passage authorizes translation of Scripture into various languages. Which leads to several thoughts: 1) As Jordan points out, translation was not done until the . . . . Continue Reading »
Obedience, Scripture says, is better than sacrifice. By analogy, moral purity is better than ritual purity. This analogy plays a big role in the gospels. . . . . Continue Reading »
Jesus offers to bring the children of Jerusalem under His “wings” (Luke 13:34). The “wing” image is used commonly in the Psalms with reference to Yahweh’s protective covering, and it is connected also to Yahweh’s role as husband of Israel, the one who has spread . . . . Continue Reading »
On Romans 2:1: In an earlier post, I pointed to the “exchange” that Paul describes in Rom 2:1, namely, that the one who judges another seeks to place the other under the judgment of God and thereby to escape God’s judgment on himself. Paul says that this in fact has the opposite . . . . Continue Reading »
Communion meditation for November 9: Luke 12:24 Our first acts as a constituted membership are an offertory and celebration of the Eucharist. Having taken our membership oaths, we offer a portion of our goods and our income to the Lord, and then we sit down at His table. These are appropriate . . . . Continue Reading »
Exhortation for November 9: Later this morning, many of you will be taking membership vows to constitute the membership of Trinity Reformed Church. You will acknowledge your sins and confess Your trust in Jesus for salvation, and you will be asked whether you have been baptized. And you will take . . . . Continue Reading »
What about taking “day of wrath” in Romans 2 as AD 70? Some arguments: 1) Dunn lists the verses that use similar phrases for “wrath and indignation” and “tribulation and distress,” and most of them are about historical judgments on Israel. There’s a cluster . . . . Continue Reading »
Intellectualism and voluntarism both arise from the same theological error: from the assumption that there is some realm that is independent and autonomous. This is most obvious with intellectualism: For intellectualists, things have indepdendent value that God recognizes and evaluates. . . . . Continue Reading »
Steve Studebaker writers in the Scottish Journal of Theology (56:3) about Edwards’s trinitarian theology, and includes an extended critique of Amy Plantinga Pauw’s treatment of Edwards’s incipient “social trinitarianism.” According to Studebaker, Pauw’s analysis . . . . Continue Reading »
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