Groves ( Texts and Traditions: Religion in Shakespeare 1592-1604 (Oxford English Monographs) , 15-6) notes that Protestants had an early and strong tradition of theater: “Foxe even classed the theatre with sermons and books as a didactic tool, writing that ‘plaiers, Printers, . . . . Continue Reading »
Critics have again become attuned to the religious overtones of Shakespeare’s plays, not so much in a new-critical sense of tracing allusions as in the new-historicist sense of seeing how Shakespeare’s plays are embedded in and interact with the contested religious world of Elizabethan . . . . Continue Reading »
If Austen’s Christian convictions are obscured today, blame the Victorians. So argues Michael Giffin in Jane Austen and Religion: Salvation and Society in Georgian England : “the Victorians viewed the Anglicanism of the Georgian period harshly” (1). Giffin is not afraid to talk of . . . . Continue Reading »
Rev. Rich Bledsoe ties together Adam’s betrayal of Eve, trust, the Enlightenment, the Reformation, Descartes’ relations with women, and a few other odds at ends at the Trinity house web site. . . . . Continue Reading »
“Each one’s death is his own” seems like an obvious truism, but in fact it’s culturally specific. In the Bible, the dying gathers together his family for final words, blessings, sometimes curses (cf. Genesis 49), and after he dies he is “gathered to his people.” . . . . Continue Reading »
The Joseph narrative that ends the book of beginnings (Genesis 37-50) gathers together some of the main narratives from the earlier part of the book. Joseph v. his brothers is a replay of Cain v. Abel and Esau v. Jacob. Joseph’s sojourn in Egypt links to Abraham’s journey to Egypt. . . . . Continue Reading »
In 1890, Samuel Warren and Louis Brandeis published “The Right to Privacy” in the Harvard Law Review . According to Jill Lepore ( The New Yorker ), the article proposed that “there exists a legal right to be let alone - a right that had never been defined before.” It was . . . . Continue Reading »
Matthew Mason offers some further thoughts in response to my post on the genealogy that ends Genesis 22 . The remainder of this post if from Matthew: The genealogy of Nahor’s sons in ch. 22 also links with the genealogy of Jacob’s sons in ch. 35. The one in ch.22, it is preceded by . . . . Continue Reading »
The book of Genesis is neatly divided into sections by toledoth statements: “These are the generations of” or some variation. The phrase means “these are the things generated by” so and so, and the things generated are often children. But there is a variation within the book . . . . Continue Reading »
As many have observed, Paul alludes to Psalm 106 in his condemnation of the ungodliness and unrighteousness of men in Romans 1. Paul writes that human beings “exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and of four-footed animals and . . . . Continue Reading »
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