From Irenaeus on, the vast majority of patristic and medieval commentators have claimed that Revelation was written during the reign of Domitian in the mid-90s AD. There have been a few dissidents, the most famous of which was Epiphanius of Salamis (fifth century), who may reflect an independent . . . . Continue Reading »
Julianus Pomerius, who directed a school in sixth-century Gaul, emphasized straightforward, unadorned preaching. “A teacher of the Church should not parade an elaborate style,” he writes in his The Contemplative Life , “lest he seem not to want to edify the Church of God but to . . . . Continue Reading »
With my views on baptism again subject to scrutiny, I take a moment to summarize what I’ve written on the subject. There is nothing new here. It is what I wrote in my dissertation, The Priesthood of the Plebs: A Theology of Baptism , in my book, The Baptized Body , and it is the assumed . . . . Continue Reading »
As Stephen recounts the history of Israel to his persecutors, he refers in passing to several chronological details. Abraham’s descendants were slaves for 400 years (Acts 7:6), God appeared to Moses after 40 years of sojourn in Midian (7:30), and another 40 years passed with Israel in the . . . . Continue Reading »
In a 2006 article in Studies in Philology , Sean Benson explores Shakespeare’s use of hawking imagery in romantic relations. Shakespeare “employs the gendered discourse of hawking language in order to make the interspecific leap from the falconer’s training of his female hawk to a . . . . Continue Reading »
Milbank further argues that gay marriage is not about gay rights per se but instead about the modern state’s continuing expansion of its power and persistent elimination of all rivals. As he says, legalization of gay marriage “would end public recognition of the importance of marriage . . . . Continue Reading »
John Milbank observes that in recent British debates over gay marriage, “legislators have recognised that it would be intolerable to define gay marriage in terms equivalent to ‘consummation,’ or to permit ‘adultery’ as legitimate ground for gay divorce.” In these . . . . Continue Reading »
The final installment of Pastor Ralph Smith’s series on Deuteronomy 22-23 is up at the Trinity House web site. . . . . Continue Reading »
Zachary Seward thinks people miss the point of The Great Gatsby : “many people seem enchanted enough by the decadence described in Fitzgerald’s book to ignore its fairly obvious message of condemnation. Gatsby parties can be found all over town. They are staples of spring on many Ivy . . . . Continue Reading »
In The New Yorker , Kelefa Sanneh analyzes the paradoxes of the anarchism promoted by David Graeber, the eminence grise of the Occupy movement. According to Sanneh, “Graeber refers to march planners and other organizers as ‘verticals,’ and to him this is an insult: it refers not . . . . Continue Reading »
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