Four simple points to guide any sane reading of Revelation. 1) Revelation is a book of the Bible. It is packed with Old Testament language and imagery, and cannot be understood without that Old Testament background. One scholar has suggested that Revelation uses the Old Testament . . . . Continue Reading »
Edison is credited for inventing the electric light, but as Ernest Freeberg notes in his The Age of Edison: Electric Light and the Invention of Modern America , Edison was part of a transAtlantic network of researchers and relied on capital investments to keep his experiments going. And once he . . . . Continue Reading »
Segundo Galilea notes in The Way of Living Faith: A Spirituality of Liberation that sacramentality represents a problem for contemporary spirituality. But sacraments are not the problem. Sacraments, and “the Word of God that shapes every sacrament,” are the solution. As Galilea says, . . . . Continue Reading »
I summarize some aspects of the work of Nicholas of Cusa at the Trinity House web site. . . . . Continue Reading »
1 Corinthians 11:20: Paul calls this meal the “Lord’s Supper.” We have eaten together about five hundred times. This is the last time I’ll serve at this table as pastor of Trinity Reformed Church, but after I’m gone, you’ll have the same host. Jesus is the host . . . . Continue Reading »
Isaiah 11:9: The earth will be full of the knowledge of the Lord as the waters cover the sea. I finished Sunday School earlier today, where I gave an overview of the last chapters of Revelation. On Tuesday, my final graduate and undergraduate classes will both be on Revelation. Last week, I taught . . . . Continue Reading »
Things are changing and all the changes will be great blessings so long as you don’t let the demands of the moment distract you from being the church. Look at this new phase as a fresh opportunity to live up to our name – Trinity Reformed Church. God is Love, and by His Spirit, the . . . . Continue Reading »
In an essay on marriage and the construction of reality , Peter Berger and Hansfried Kellner observe how the modern “crystallization” of the public/private divide has affected the pursuit of identity and reputation: “It would . . . seem that large numbers of people i our society . . . . Continue Reading »
Thomas ( ST III, 60, 1) is interestingly careful in the way he deals with the notion that sacraments are causes. He asks whether sacraments are signs, and his first objection is grammatical: Sacramentum comes from sacrando , which means “sacring,” and, on analogy with medicando , it . . . . Continue Reading »
Thomas asks ( ST III, 60, 5) whether the sensible thing of the sacraments is a “determinate” something. Do we have to use specific things, or may we substitute at will? His answer is that sacramental elements are determinate, and his reasoning has to do with the nature of sacramental . . . . Continue Reading »
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